“Seth material” search engine (Jane Roberts)

Your world, again, is the result of a certain focus of consciousness, without which that world cannot be perceived. Period. The range of consciousness involved is obviously physically oriented, yet within it there are great varieties of consciousness, each experiencing that seemingly objective world from a private perspective. The physical environment is real in different terms to an animal, a fish, a man, or a rock, for example, and different portions of that environment are correspondingly unreal [to each of those forms]. This is highly important.

For example: Say that you have a certain Wilford Jones, who is a character in one of the soap operas. This Wilford, while carrying on within his own drama as, say, a sickly grocer in Iowa, with a mistress he cannot support, and a wife that he must support (with amusement) — this poor, besieged man on station KYU is also aware of all the other programs going on at the other stations. All of the other characters in all of the other plays are also aware of our grocer. There is a constant, creative give-and-take between the day’s various programs. Period.

The aspects are personified in the character. Through the centuries, in your terms, there have been different personalities, some physical and some not, with whom the species identified. Christ is one of these: in some respects the most ideal detective — in a different context, however — out to save the good and to protect the world from harm. In certain ways man also projected outward the idea of a devil or devils, and for somewhat the same reasons, so that he could identify with what he thought of as the unsavory portions of the psyche as he understood them at any given time. In between there are a multitude of such personalities, all vividly portraying parts of the psyche.

There are many myths connected with my name.⁶ They all represent portions of the psyche as they were understood at various times in man’s history. Those portions were originally projected out of the psyche as it began to understand itself, and personified its abilities and characteristics, forming superheroic characters of one kind or another, to which the psyche could then correspond and relate.

[...] Bow down before no man, no woman, and no belief — but know you are indeed the creators.

(Sessions 12 through 15 are briefly quoted in Note 4 for the 680th session, in Volume 1; Seth remarked upon the impossibility of closed systems, his own senses [including something of their limits], his ability to visit other “planes” of reality, and his “incipient” man’s form.

[...] He was very outspoken — yet his material came through with a much lighter touch than these printed words alone can indicate:) … Ruburt’s voice sounds rather dreary in this transitional phase, [yet] the one thing that pleases me immensely is the way he can translate at least a few of my humorous remarks and the inflections of my natural speech … As a man’s voice I fear he will sound rather unmelodious. [...]

(From the 82nd session for August 27, 1964:) When man realizes that he creates his own image now, he will not find it so startling to believe that he creates other images in other times. [...]

(From the 83rd session for August 31, 1964:) Man sees not even half of the whole entity which is himself. [...]