“Seth material” search engine (Jane Roberts)

(Even if beta waves, then, seem to be the “official pulses” of our civilization [to use Seth’s phrase from a session that will be quoted in part below], still Jane and I wonder: When aren’t we actually in a state of altered consciousness? For no matter which brain rhythm may predominate at any time, that state is certainly an altered one in relation to the other three. But more than this, why not call all actions of the brain “altered” when compared to Seth’s concept of the individual personality’s whole self or entity?¹

(I finally decided that the best way to present the variety of material desired, whether from Seth, Jane, or myself, was in chronological order, letting a composite picture emerge as the work progresses. This system automatically makes room for any references in Volume 1. In actuality the chronology begins long before “Unknown” Reality was started, and continues well beyond the date of its ending, in April 1975. Since the excerpts are still more representative than complete, however, due to the accumulated mass of information available, my own choices enter in: ESP class data are quoted a number of times; included is material summarizing Jane’s own theories about the Seth phenomena, as she worked them out in her recently completed Adventures in Consciousness; but reincarnation, while mentioned often, isn’t stressed in terms of particulars — that is, I refer to Seth’s statements that he, Jane and I led closely involved lives in Denmark in the 1600’s, but those lives aren’t studied per se. Within our ordinary context of linear time I think of reincarnation, even though in Seth’s terms it’s really a simultaneous phenomenon, as being further away, or more removed, from us physical creatures than the more “immediate” psychic connections and mechanics I want to show as linking Seth, Jane, and myself. And also because of that sense of removal, Seth Two¹ is hardly mentioned at all.

(With a laugh:) “There is of course an apparent contradiction here, but it is only apparent — your dilemma being this: If you have another self-conscious self, then why aren’t you aware of it?