1 result for (book:ur2 AND session:711 AND stemmed:"good evil")

UR2 Section 4: Session 711 October 9, 1974 8/86 (9%) station programs psyche grocer characters
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 4: Explorations. A Study of the Psyche As It Is Related to Private Life and the Experience of the Species. Probable Realities As a Course of Personal Experience. Personal Experience As It Is Related to “Past” and “Future” Civilizations of Man
– Session 711: Tuning in to Other Realities. Earth Programming and the Inner Literature of the Mind
– Session 711 October 9, 1974 9:17 P.M. Wednesday

[... 2 paragraphs ...]

Good evening (whispering.

(“Good evening, Seth.”)

[... 46 paragraphs ...]

In their own ways, these are heroes representing the detective who is out to protect good against evil, to set things right. Now these characters exist more vividly in the minds of television viewers than the actors do who play those roles. The actors know themselves as apart from the roles. The viewers, however, identify with the characters. They may even dream about the characters. These have their own kind of superlife because they so clearly represent certain living aspects within each psyche.

The aspects are personified in the character. Through the centuries, in your terms, there have been different personalities, some physical and some not, with whom the species identified. Christ is one of these: in some respects the most ideal detective — in a different context, however — out to save the good and to protect the world from harm. In certain ways man also projected outward the idea of a devil or devils, and for somewhat the same reasons, so that he could identify with what he thought of as the unsavory portions of the psyche as he understood them at any given time. In between there are a multitude of such personalities, all vividly portraying parts of the psyche.

[... 7 paragraphs ...]

— and a fond good evening. I stop to give you a rest.

[... 2 paragraphs ...]

(“Yes. Well, thank you, Seth. Good night.”

[... 7 paragraphs ...]

1. A note added later: Seth puts the “home station of consciousness”‘ analogy to good use in several more sessions for this volume. See the 716th session in Section 5, for instance.

[... 4 paragraphs ...]

6. About Seth’s reference to the myths connected with his name: Set, or Seth, was an Egyptian god of evil (with an animal’s head) whose complicated origins could, it’s thought, reach back in antiquity to at least 7500 B.C. In Judaism, of course, Seth was the third son of Adam and Eve, after Cain and Abel (Genesis 4 and 5). (As one correspondent wrote us: “Seth is also a Hebrew name meaning ‘appointed’ — i.e., the appointed one.”) However, some very early priestly genealogies omit Cain and Abel, and consider Seth as the oldest son of Adam; in the second century A.D., for instance, the Sethites, who were members of a little-known Gnostic sect, thought of Seth, the son of Adam, as the Messiah. Seth also shows up in writings of the ancient occult religious philosophy, the cabala, which was originated by certain Jewish rabbis who sought to interpret the scriptures through numerical values; the soul of Seth is seen as infusing Moses; he was to reappear as the Messiah….

[... 9 paragraphs ...]

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