“Seth material” search engine (Jane Roberts)

If you are in a world not yours, with your consciousness drifting, you are in free gear, so to speak, your feelings and thoughts flowing into experience. You have to learn how to distinguish your psychological state from the reality in which you find yourself, if you want to maintain your alertness and explore that environment. Many of my readers find themselves in just such situations while they are sleeping. While still dreaming they seem to come suddenly awake in an environment that appears to make no sense. Demons may be chasing them. The world may seem topsy-turvy. The dead and the living may meet and speak.

(Pause.) In your world you travel from one country to another, and you do not expect them to be all alike. Instead, you visit various parts of the world precisely because of the differences among them — so all out-of-body-journeys do not lead to the same locale.

You must remember that the objective world also is a projection from the psyche.² Because you focus in it primarily, you understand its rules well enough to get along. A trip in the physical world merely represents the decision to walk or to choose a particular kind of vehicle — a car will not carry you across the ocean, so you take a ship or a plane. You are not astonished to see that the land suddenly gives way to water. You find that natural alteration quite normal. You expect time to stay in its place, however. The land may change to water, for example, but today must not change into yesterday in the same fashion, or into tomorrow in the beginning of today’s afternoon.

You may have heard people say of an idea “Its time has not yet come.” This simply means that there is not enough energy connected with the idea to propel it outward into the world of physical experience as an objective mass-experienced event.

[...] God may know itself through a million or a thousand million other worlds, as so may I — but because this world is, and because I am alive in it, it is more than appearance, more than a shackle to be thrown aside. [...]

[...] A good general question, we think, and one we’d like to see discussed with our own ideas of the inviolate nature of the individual in mind, has to do with the prevalence of ordinary, daily, conscious-mind thinking and perception throughout much of the world. [...]

Yet Buddhist belief, for instance, maintains that our perception of the world is not fundamental, but an illusion; our “ignorance” of this basic undifferentiated “suchness” then results in the division of reality into objects and ideas. [...]