2 results for (book:ur2 AND session:710 AND stemmed:time)
In the dream state and in certain other levels of reality, ideas and their symbols are immediately experienced. There is no time lag, then, between a feeling and its “exteriorized” condition. It is automatically experienced in whatever form is familiar and natural to the one who holds it. The psyche is presented with its own concepts, which are instantly reflected in dream situations and other events that will be explained shortly. If you dream of or yearn for a new house in physical life, for instance, it may take some time before that ideal is realized, even though such a strong intent will most certainly bring about its physical fulfillment. The same desire in the dreaming state, however, may lead to the instant creation of such a house as far as your dream experience is concerned. Again, there is no time lag there between desire and its materialization.
Your material reality is formed through joint cooperation. Period. Your own ideas, objectified, become a part of the physical environment. In this vast cooperative venture the thoughts and feelings of each living being take root, so to speak, springing up as objectified data. I said (in the 708th session) that each system of reality uses its own codified system. This effectively provides a sort of framework. Generally speaking, then, you agree to objectify certain inner data privately and en masse at any given “time.” In those terms the airplane objectified the inner idea of flying in “your” time, and not in A.D. 1500, for example.
Instinctively you leave your body for varying amounts of time each night while you sleep, but those journeys are not “programmed.” You plan your own tours, in other words. As many people with the same interests may decide to visit the same country together, on tour, so in the out-of-body condition you may travel alone or with companions. If you are alert you may even take snapshots — only as far as inner tours are concerned, the snapshots consist of clear pictures of the environment taken at the time, developed in the unconscious, and then presented to the waking mind.
(“I heard Seth’s voice, very loud and powerful, as I lay asleep in bed last night [Saturday]. This was the first time I’ve had such an experience. The voice was coming from the area of the room next door or just beyond, but also from above; like out of the sky or something. It wasn’t speaking through anyone — that is, it wasn’t coming from inside my head or through me as it always has so far, even in the dream state. I tried to understand what was said. The words didn’t seem to be directed at me, particularly, but just to be there. It seemed that Seth was really laying it on somebody. At first I thought he was angry, but then I realized I was interpreting the power of the voice that way. This wasn’t part of a dream, but I awakened almost at once as I tried to make out the words. Subjectively, I wasn’t aware of Seth’s presence in any way. The sound was like a supervoice; maybe like Nature speaking, or something, not the way a person would speak.”)
[...] Obviously, in those terms of linear time, Jane and I each feel that we chose our present environments.
[...] The interested reader will also be able to compare her composition with certain passages in her long poem, Dialogues of the Soul and Mortal Self in Time, when that work is published in book form in September 1975.