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UR2 Appendix 15: (For Session 710) 3/18 (17%) gurus untruth Eastern mystical philosophy
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Appendix 15: Mysticism and Individuality: A Short Essay by Jane
– (For Session 710)

[... 3 paragraphs ...]

(Being individualists, then, as I wrote in the Introductory Notes for Volume 1, we don’t concentrate upon whatever parallels exist between Seth’s concepts on the one hand and those of Eastern religious, philosophical, and mystical doctrines on the other; while we know of such similarities, we’re just as aware of how different from them Seth’s viewpoint can be, too. I added that even though we have no interest in putting down other approaches to inner reality, still we’re firm believers in the “inviolate nature of the individual consciousness, before, during, and after physical existence, in ordinary terms.”1 So, here, we leave it up to the reader to make the intuitive and overt connections between Seth’s philosophy and the material Jane wrote today. The interested reader will also be able to compare her composition with certain passages in her long poem, Dialogues of the Soul and Mortal Self in Time, when that work is published in book form in September 1975.

[... 1 paragraph ...]

“What is this passion for nonbeing, this denial of sensual life, that drives so many gurus and self-proclaimed prophets? They speak out against desire while propelled by the overwhelming desire to lose themselves. They luxuriate in a kind of cosmic masturbation, titillating their psychic organisms into pitches of mindless excitement; cavorting in orgasms of self-surrender. They bask in a sort of universal steam bath that drives all impurities of individuality or creativity from their souls, leaving them immersed, supposedly forever, in a bliss beyond description; in which, indeed, their own experience disappears.

[... 3 paragraphs ...]

“God knows itself through the flesh. God may know itself through a million or a thousand million other worlds, as so may I — but because this world is, and because I am alive in it, it is more than appearance, more than a shackle to be thrown aside. It is a privilege to be here, to look out with this unique focus, with these individual eyes; not to be blinded by cosmic vision, but to see this corner of reality which I form through the miraculous connections of soul and flesh.

[... 7 paragraphs ...]

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