“Seth material” search engine (Jane Roberts)

(Pause, one of many, at 9:49.) There are levels within dreams, highly pertinent but mainly personal, in that they reflect your own private intents and purposes. There are other levels, further away in your terms, that involve mass behavior on a psychic level, where together the inhabitants of the physical world plan out future events. Here probabilities are recognized and utilized. Symbolism is used. There is such an interweaving of intent that this is difficult to explain. Private desires here are magnified as they are felt by others, or minimized accordingly, so that in the overall, large general plans are made having to do with the species at any given “time.” Here again, these desires and intents must fit into the codified system as it exists.

The inner lands have not been as well explored. To say the least, they lie in virgin territory as far as your conscious mind is concerned. Others have journeyed to some of these interior locales, but since they were indeed explorers they had to learn as they went along. Some, returning, provided guidebooks or travel folders, telling us what could be expected. You make your own reality. If you were from a foreign land and asked one person to give you a description of New York City, you might take his or her description for reality. The person might say “New York City is a frightful place in which crime is rampant, gangs roam the streets, murders and rapes are the norm, and people are not only impolite but ready to attack you at a moment’s notice. There are no trees. The air is polluted, and you can expect only violence.” If you asked someone else, this individual might say instead: “New York City has the finest of museums, open-air concerts in some of the parks, fine sculpture, theater, and probably the greatest collection of books outside of the Vatican. It has a good overall climate, a great mixture of cultures. In it, millions of people go their way daily in freedom.” Period. Both people would be speaking about the same locale. Their descriptions would vary because of their private beliefs, and would be colored by the individual focus from which each of them viewed that city.

(“I don’t think it’ll last that long,” she said. Seth returned — and stayed longer, probably, than she’d anticipated he would. His material was for Jane, and grew out of the paper she wrote this afternoon on Eastern religious thought [see Appendix 15]. The more personal parts of Seth’s delivery aren’t given here, yet enough remains to show Jane’s main challenges some 11 years after she began speaking for him.