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UR2 Section 4: Session 710 October 7, 1974 3/56 (5%) demons journey objectified City travel
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 4: Explorations. A Study of the Psyche As It Is Related to Private Life and the Experience of the Species. Probable Realities As a Course of Personal Experience. Personal Experience As It Is Related to “Past” and “Future” Civilizations of Man
– Session 710: “Demons” in Dreams and Out-of-Body Travel. How Not to Program Your Psychic Explorations
– Session 710 October 7, 1974 9:31 P.M. Monday

[... 13 paragraphs ...]

When you travel into such realms you usually do so from the dream state, still carrying your private symbols with you. Even here, these are automatically translated into experience. This is not your own codified system, however. You may journey through such a reality, perceiving it opaquely, layering it over with your own perceived symbols, and taking those for the “real” environment. In these terms the real environment will be that which was generally perceived by the natural inhabitants of the system.

[... 18 paragraphs ...]

You may, for example, have read books numbering the “inner realms,” and telling you what you can expect to encounter in each. Many of these speak of lords or gods of the realm, or of demons. In a strange way these books do provide a service, for at certain levels you will find your own ideas materialized; and if you believe in demons then in those terms you will encounter them. The authors, however, suppose that the devils have a reality outside of your belief in them, and such is not the case. The demons simply represent a state of your own mind that is seemingly out there, objectified. Therefore, whatever methods the authors used to triumph over these demons is often given as proof not only of the demons’ reality, but of each method’s effectiveness.

[... 10 paragraphs ...]

There are too many levels here to discuss all at once … One such level reinforces a trust in himself. The trust is accepted, however, because he is finally ready to work through the issues. As given [at various times over the years, mostly in personal material], they involve cultural training and religious indoctrinations.4 He is challenging, finally, the old beliefs that say that the self’s spontaneity is not to be trusted. He is challenging those ideas emotionally and philosophically, uniting physical action and inner mobility. In the past he was still afraid to touch those beliefs with any but the slightest of hands.

[... 11 paragraphs ...]

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