“Seth material” search engine (Jane Roberts)

You may have heard people say of an idea “Its time has not yet come.” This simply means that there is not enough energy connected with the idea to propel it outward into the world of physical experience as an objective mass-experienced event.

You must remember that the objective world also is a projection from the psyche.² Because you focus in it primarily, you understand its rules well enough to get along. A trip in the physical world merely represents the decision to walk or to choose a particular kind of vehicle — a car will not carry you across the ocean, so you take a ship or a plane. You are not astonished to see that the land suddenly gives way to water. You find that natural alteration quite normal. You expect time to stay in its place, however. The land may change to water, for example, but today must not change into yesterday in the same fashion, or into tomorrow in the beginning of today’s afternoon.

Walking down the avenue, you expect the trees to stay in their places, and not transform themselves into buildings. All of these assumptions are taken for granted in your physical journeys. You may find different customs and languages, yet even these will be accepted in the vast, overall, basic assumptions within whose boundaries physical life occurs. You are most certainly traveling through the private and mass psyche when you so much as walk down the street. The physical world seems objective and outside of yourself, however. The idea of such outsideness is one of the assumptions upon which you build that existence. Interior traveling is no more subjective, then, than a journey from New York to San Francisco. You are used to projecting all destinations outside of yourself. Period. The idea of varied inward destinations, involving motion through time and space, therefore appears strange.

(Pause at 11:13.) Explorers traveling into inner reality, however, do not have the same kind of landmarks to begin with. Many have been so excited with their discoveries that they wrote guidebooks long before they even began to explore the inner landscape. They did not understand that they found what they wanted to find, or that the seemingly objective phenomena originated in the reflections of the psyche.

Yet Buddhist belief, for instance, maintains that our perception of the world is not fundamental, but an illusion; our “ignorance” of this basic undifferentiated “suchness” then results in the division of reality into objects and ideas. [...]