1 result for (book:ur2 AND session:710 AND stemmed:mystic)
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(Today we read a long treatise on the “truths” advocated by “holy men” associated with various Eastern religious philosophies — Hinduism, Buddhism, Taoism, and so forth. Jane’s quick and impassioned response through her own writing, as presented below, reflects feelings deeply rooted within her mystical nature, and also illuminates important aspects of the body and direction of the Seth material as a whole. Given those points, she’s bound to have differences of belief with other views of reality.
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(Being individualists, then, as I wrote in the Introductory Notes for Volume 1, we don’t concentrate upon whatever parallels exist between Seth’s concepts on the one hand and those of Eastern religious, philosophical, and mystical doctrines on the other; while we know of such similarities, we’re just as aware of how different from them Seth’s viewpoint can be, too. I added that even though we have no interest in putting down other approaches to inner reality, still we’re firm believers in the “inviolate nature of the individual consciousness, before, during, and after physical existence, in ordinary terms.”1 So, here, we leave it up to the reader to make the intuitive and overt connections between Seth’s philosophy and the material Jane wrote today. The interested reader will also be able to compare her composition with certain passages in her long poem, Dialogues of the Soul and Mortal Self in Time, when that work is published in book form in September 1975.
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1. In Volume 1 of “Unknown” Reality, see the material on Jane, mysticism, and religion in the Introductory Notes, the 679th session, and Appendix 1 for that session. In that first appendix, the notes on Jane as an “independent mystic” (despite her denial that she even thinks of herself as a mystic), are especially appropriate here.
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