“Seth material” search engine (Jane Roberts)

(Those excerpts, in turn, came from his remarks about Jane’s second composition, which she wrote late this afternoon after we’d finished reading certain material. Since this [second] piece is much longer, it’s presented as Appendix 15. I suggest that it be read now, or at least before reaching the end of this session.

The inner lands have not been as well explored. To say the least, they lie in virgin territory as far as your conscious mind is concerned. Others have journeyed to some of these interior locales, but since they were indeed explorers they had to learn as they went along. Some, returning, provided guidebooks or travel folders, telling us what could be expected. You make your own reality. If you were from a foreign land and asked one person to give you a description of New York City, you might take his or her description for reality. The person might say “New York City is a frightful place in which crime is rampant, gangs roam the streets, murders and rapes are the norm, and people are not only impolite but ready to attack you at a moment’s notice. There are no trees. The air is polluted, and you can expect only violence.” If you asked someone else, this individual might say instead: “New York City has the finest of museums, open-air concerts in some of the parks, fine sculpture, theater, and probably the greatest collection of books outside of the Vatican. It has a good overall climate, a great mixture of cultures. In it, millions of people go their way daily in freedom.” Period. Both people would be speaking about the same locale. Their descriptions would vary because of their private beliefs, and would be colored by the individual focus from which each of them viewed that city.

(“I don’t think it’ll last that long,” she said. Seth returned — and stayed longer, probably, than she’d anticipated he would. His material was for Jane, and grew out of the paper she wrote this afternoon on Eastern religious thought [see Appendix 15]. The more personal parts of Seth’s delivery aren’t given here, yet enough remains to show Jane’s main challenges some 11 years after she began speaking for him.

They were not only his private religious beliefs, but those of his contemporaries generally — and (loudly:) the foundations upon which your present civilization was made. He had to find the courage to encounter those old beliefs boldly, and he is finally doing so. I will have more to say to him in the dream state this evening, and I will shortly explain his experience with my voice.

(11:46 P.M. All Jane could say the next morning was that she had no conscious memory of any contact Seth might have made with her in the dream state. Looking ahead a bit: In tomorrow night’s session, though, Seth does explain her weekend sleep-state encounter with his voice.)

1. A note added six weeks later Seth further “develops” his camera analogy (as dream photography, for instance), in Section 5. See sessions 719–20.