“Seth material” search engine (Jane Roberts)

(10:16.) Now: In almost all instances, demons in dreams represent the dreamer’s belief in evil, instantly materialized. They are not the inhabitants of some nether world, then, or underground. We will be giving some instructions that will enable readers to experiment with the projection of consciousness at least to some extent. It is very important for you to realize that even in dreams you form your own reality. Your state of mind, freed from its usual physical focus, creatively expresses itself in all of its power and brilliance. The state of mind itself serves as an intent, propelling you into realities of like conditions.

You must remember that the objective world also is a projection from the psyche.² Because you focus in it primarily, you understand its rules well enough to get along. A trip in the physical world merely represents the decision to walk or to choose a particular kind of vehicle — a car will not carry you across the ocean, so you take a ship or a plane. You are not astonished to see that the land suddenly gives way to water. You find that natural alteration quite normal. You expect time to stay in its place, however. The land may change to water, for example, but today must not change into yesterday in the same fashion, or into tomorrow in the beginning of today’s afternoon.

The inner lands have not been as well explored. To say the least, they lie in virgin territory as far as your conscious mind is concerned. Others have journeyed to some of these interior locales, but since they were indeed explorers they had to learn as they went along. Some, returning, provided guidebooks or travel folders, telling us what could be expected. You make your own reality. If you were from a foreign land and asked one person to give you a description of New York City, you might take his or her description for reality. The person might say “New York City is a frightful place in which crime is rampant, gangs roam the streets, murders and rapes are the norm, and people are not only impolite but ready to attack you at a moment’s notice. There are no trees. The air is polluted, and you can expect only violence.” If you asked someone else, this individual might say instead: “New York City has the finest of museums, open-air concerts in some of the parks, fine sculpture, theater, and probably the greatest collection of books outside of the Vatican. It has a good overall climate, a great mixture of cultures. In it, millions of people go their way daily in freedom.” Period. Both people would be speaking about the same locale. Their descriptions would vary because of their private beliefs, and would be colored by the individual focus from which each of them viewed that city.

That kind of structuring also does a disservice, however, for it prevents you from coming in contact with your own original concepts. There is no reason, for example, to encounter any demons or devils in any trance or out-of-body condition.³ (Pause.) In such cases your own hallucinations blind you to the environment within which they are projected. When your consciousness is not directly focused in physical reality, then, the great creativity of the psyche is given fuller play. All of its dimensions are faithfully and instantly produced as experience when you learn to take your “normally alert” conscious mind with you; and when you are free of such limiting ideas, then at those levels you can glimpse the inner powers of your own psyche, and watch the interplay of beliefs and symbols as they are manifested before your eyes. Until you learn to do this you will most certainly have difficulty, for you will not be able to tell the difference between your projections and what is happening in the inner environment.

[...] It is a privilege to be here, to look out with this unique focus, with these individual eyes; not to be blinded by cosmic vision, but to see this corner of reality which I form through the miraculous connections of soul and flesh.