2 results for (book:ur2 AND session:710 AND stemmed:didn)
“The gurus say: ‘Give it all up.’ One of those we read about today counsels: ‘When you want to do one thing, do another instead. Do not do what you want to do, but what you should do.’ Never trust the self that you are, the gurus say, but the self that you should be. And that self is supposed to be dead to desire, beyond wanting or caring; yet paradoxically, this nonfeeling leads to bliss. The gurus say that All That Is is within you, yet tell you not to trust yourself. If All That Is didn’t want appearances, we wouldn’t experience any! Yet appearances, the gurus say, are untruths, changing and therefore false.2
Yet Buddhist belief, for instance, maintains that our perception of the world is not fundamental, but an illusion; our “ignorance” of this basic undifferentiated “suchness” then results in the division of reality into objects and ideas. But why call our generalized awareness an illusion, instead of regarding it as one of the innumerable manifestations that reality takes? No one is free of certain minimum physical needs or of self-oriented thought, I remarked to Jane recently, and each nation strives to expand its technological base no matter what its philosophy may be. Would a widespread use of Eastern religious doctrines be more practical on our earth today, or the kind of self-knowledge Seth advocates? Even given their undeniable accomplishments, why didn’t the Eastern countries create ages ago the immortal societies that could have served as models for those of the West to emulate — cultures and/or nations in which all the mundane human vicissitudes (in those terms) had been long understood and abolished: war, crime, poverty, ignorance, and disease?