“Seth material” search engine (Jane Roberts)

(“I heard Seth’s voice, very loud and powerful, as I lay asleep in bed last night [Saturday]. This was the first time I’ve had such an experience. The voice was coming from the area of the room next door or just beyond, but also from above; like out of the sky or something. It wasn’t speaking through anyone — that is, it wasn’t coming from inside my head or through me as it always has so far, even in the dream state. I tried to understand what was said. The words didn’t seem to be directed at me, particularly, but just to be there. It seemed that Seth was really laying it on somebody. At first I thought he was angry, but then I realized I was interpreting the power of the voice that way. This wasn’t part of a dream, but I awakened almost at once as I tried to make out the words. Subjectively, I wasn’t aware of Seth’s presence in any way. The sound was like a supervoice; maybe like Nature speaking, or something, not the way a person would speak.”)

(“I don’t think it’ll last that long,” she said. Seth returned — and stayed longer, probably, than she’d anticipated he would. His material was for Jane, and grew out of the paper she wrote this afternoon on Eastern religious thought [see Appendix 15]. The more personal parts of Seth’s delivery aren’t given here, yet enough remains to show Jane’s main challenges some 11 years after she began speaking for him.

(11:46 P.M. All Jane could say the next morning was that she had no conscious memory of any contact Seth might have made with her in the dream state. Looking ahead a bit: In tomorrow night’s session, though, Seth does explain her weekend sleep-state encounter with his voice.)

3. In Chapter 14 of The Seth Material, Jane and Seth gave a humorous-serious account of her out-of-body encounter with a demon, or “black thing,” of her own creation.

(Being individualists, then, as I wrote in the Introductory Notes for Volume 1, we don’t concentrate upon whatever parallels exist between Seth’s concepts on the one hand and those of Eastern religious, philosophical, and mystical doctrines on the other; while we know of such similarities, we’re just as aware of how different from them Seth’s viewpoint can be, too. I added that even though we have no interest in putting down other approaches to inner reality, still we’re firm believers in the “inviolate nature of the individual consciousness, before, during, and after physical existence, in ordinary terms.”¹ So, here, we leave it up to the reader to make the intuitive and overt connections between Seth’s philosophy and the material Jane wrote today. [...]

2. From any of Seth’s books — let alone Jane’s — I could cite a number of comments that question much of the thinking behind different Eastern systems of religious thought. Seth, for example, in the 642nd session in Chapter 11 of Personal Reality: “You will not attain spirituality or even a happy life by denying the wisdom and experience of the flesh. [...]

[...] Jane’s quick and impassioned response through her own writing, as presented below, reflects feelings deeply rooted within her mystical nature, and also illuminates important aspects of the body and direction of the Seth material as a whole. [...]

For ourselves, and even considering Seth’s concept of “camouflage” (in Volume 1, see Note 3 for Appendix 11), Jane and I certainly believe that our physical existences and mental experiences are quite “real” in themselves. [...]