1 result for (book:ur2 AND session:709 AND stemmed:world)
[... 9 paragraphs ...]
From your ordinary point of view the traveling consciousness is off-focus, not locked into physical coordinates in the designated fashion. The so-called inner world can be at least theoretically explored, however, in just such a way. Consciousness “unlocks” itself for a while from its usual coordinates. When this happens the out-of-body traveler is not simply out of his or her corporal form. The person steps out of usual context. Even if an individual leaves the body and wanders about the room no more than a few feet away from where the body is located,3 there are alterations, dash — the relationship of consciousness to the room is different. The relationship of the individual to time and space has altered. Time out of the body is “free time” by your standards. You do not age, for example, although this effect varies according to certain principles. I will mention these later.4
[... 1 paragraph ...]
Any discussion of the unknown reality must necessarily involve certain usually dismissed hypotheses about the characteristics of consciousness itself. The world as you know it is the result of a complicated set of “codes” (as given at the beginning of the last session), each locked in one to the other, each one in those terms dependent upon the others. Your precise perceived universe in all of its parts, then, results from coded patterns, each one fitting perfectly into the next. Alter one of these and to some extent you step out of that context (underlined). Any event of any kind that does not directly, immaculately intersect with your space-time continuum, does not happen, in your terms, but falls away. It becomes probable in your system but seeks its own “level,” and becomes actualized as it falls into place in another reality whose “coded sequence” fits its own. Period.
[... 1 paragraph ...]
To one extent or another, therefore, all of the potentials of the species are now latent within each individual. Often these spring to the surface through events that may seem bizarre. The “unknown” reality is unknown only because you have not looked for its aspects in yourself. You have been taught to pay almost exclusive attention to your exterior behavior. Privately, then, much of your inner life escapes you. You often structure your life according to that exterior pattern of events. These, while important, are the result of your own inner world of activity. That inner world is your only real connection with the exterior events, and the objective details make sense only because of the subjectivity that gave them birth.6
In the same way, when you look at the current state of the world, or at history, you often structure your perceptions so that only the topmost surfaces of events are seen. Using the same kind of reasoning, you are apt to judge the historic past of your species in very limited terms, and to overlook great dues in your history because they seem to make no sense.
[... 5 paragraphs ...]
Much of the remainder of “Unknown” Reality, then, will deal with an inside look at the nature of reality, and with some exercises that will allow you to see yourself and your world from another perspective. Later I intend to say far more about some civilizations that, in your terms, came before your own (but see the last sentence in Note 4). Before you can understand their orientation, we will have to speak about various alternate kinds of consciousness and out-of-body experience. These will help you to understand how other kinds of cultures could operate in ways so alien to your own.
[... 22 paragraphs ...]
5. “Disentanglement” immediately reminded me of the inner senses — those qualities and abilities which the personality uses to apprehend its physical (or camouflage) world. Seth began describing the inner senses early in 1964. His “Disentanglement From Camouflage” happened to be number eight on a list of nine, although the order is unimportant. Jane devoted Chapter 19 of The Seth Material to the inner senses.
“With disentanglement,” Seth stated in the 43rd session, “the inner self disengages itself from one particular camouflage before it either adopts another set smoothly or dispenses with camouflage entirely. This is accomplished through what you might call a changing of frequencies or vibrations … In some ways, your dream world gives you a closer experience with basic inner reality than does your waking world, where the inner senses are so shielded from your awareness.”
[... 1 paragraph ...]
6. Much of the material in Appendix 12 (including the notes), deals with connections between our inner and outer worlds.
[... 6 paragraphs ...]