“Seth material” search engine (Jane Roberts)

(Pause at 10:10.) When consciousness leaves the body, therefore, it alters some of the coordinates. There are various questions involving the nature of perception that then occur, and these will be discussed somewhat later (but see Note 4). Consciousness is equipped to focus its main energy, in your terms at least, generally within the body, or to stray from it for varying amounts of time. Theoretically, your human consciousness can take many different roads while still maintaining its physical base. In far-past historical times, different kinds of orientation were experimented with (as by the “sleepwalkers” described in the last session, for instance). Your own present private experience can give hints and clues about such other cultures, for those abilities reside within the natural framework, now, but are underdeveloped.

To one extent or another, therefore, all of the potentials of the species are now latent within each individual. Often these spring to the surface through events that may seem bizarre. The “unknown” reality is unknown only because you have not looked for its aspects in yourself. You have been taught to pay almost exclusive attention to your exterior behavior. Privately, then, much of your inner life escapes you. You often structure your life according to that exterior pattern of events. These, while important, are the result of your own inner world of activity. That inner world is your only real connection with the exterior events, and the objective details make sense only because of the subjectivity that gave them birth.⁶

The human body itself has limitless potentials, and great variations that allow for different kinds of orientation. Probable man represents alternate man from your viewpoint, alternate versions of the species. The same applies individually. In out-of-body states many people have encountered probable selves and probable realities. They have also journeyed into the past and the future as you think of them. The private psyche contains within itself the knowledge of its own probabilities, and it contains a mirror in which the experience of the species can at least be glimpsed.