“Seth material” search engine (Jane Roberts)

This frequently happens in the dream state, although such a performance can be achieved in varying altered states of consciousness. At such times consciousness simply puts itself in a different relationship with time and space. The physical body cannot follow, however. It is by altering its own relationship with the physical universe that consciousness can best understand its own properties, and glimpse from another vantage point that physical universe, where it will be seen in a different light. Operating outside the body, consciousness can better perceive the properties of matter. It cannot (intently) experience matter, however, in the same fashion as it can when it is physically oriented.

From your ordinary point of view the traveling consciousness is off-focus, not locked into physical coordinates in the designated fashion. The so-called inner world can be at least theoretically explored, however, in just such a way. Consciousness “unlocks” itself for a while from its usual coordinates. When this happens the out-of-body traveler is not simply out of his or her corporal form. The person steps out of usual context. Even if an individual leaves the body and wanders about the room no more than a few feet away from where the body is located,³ there are alterations, dash — the relationship of consciousness to the room is different. The relationship of the individual to time and space has altered. Time out of the body is “free time” by your standards. You do not age, for example, although this effect varies according to certain principles. I will mention these later.⁴

There are two main ways of trying to find out about the nature of reality — an exterior method and an interior one. The methods can be used together, of course, and from your vantage point must be for the greatest efficiency. You are well acquainted with the exterior means, that involve studying the objective universe and collecting facts upon which certain deductions are made. In this book, therefore, we will be stressing interior ways of attaining, not necessarily facts, but knowledge and wisdom. Now, facts may or may not give you wisdom. They can, if they are slavishly followed, even lead you away from true knowledge. Wisdom shows you the insides of facts, so to speak, and the realities from which facts emerge.