“Seth material” search engine (Jane Roberts)

(Pause, one of many, at 9:37.) While operating through the body structures, consciousnesses such as your own focus largely upon the three-dimensional orientation. In out-of-body states, however, consciousness can travel faster than light — often, in fact, instantaneously.

Any discussion of the unknown reality must necessarily involve certain usually dismissed hypotheses about the characteristics of consciousness itself. The world as you know it is the result of a complicated set of “codes” (as given at the beginning of the last session), each locked in one to the other, each one in those terms dependent upon the others. Your precise perceived universe in all of its parts, then, results from coded patterns, each one fitting perfectly into the next. Alter one of these and to some extent you step out of that context (underlined). Any event of any kind that does not directly, immaculately intersect with your space-time continuum, does not happen, in your terms, but falls away. It becomes probable in your system but seeks its own “level,” and becomes actualized as it falls into place in another reality whose “coded sequence” fits its own. Period.

To one extent or another, therefore, all of the potentials of the species are now latent within each individual. Often these spring to the surface through events that may seem bizarre. The “unknown” reality is unknown only because you have not looked for its aspects in yourself. You have been taught to pay almost exclusive attention to your exterior behavior. Privately, then, much of your inner life escapes you. You often structure your life according to that exterior pattern of events. These, while important, are the result of your own inner world of activity. That inner world is your only real connection with the exterior events, and the objective details make sense only because of the subjectivity that gave them birth.⁶

(Well over a one-minute pause at 10:30, eyes closed.) Give us a moment … You have not worked with the power of thought or feeling, but only with its physical effects. Therefore, to you only physically materialized events are obvious. You do not accept your dreams as real, for example, but as a rule you consider them fantasies — imaginative happenings. Until very recently you generally believed that all information came to the body through the outer senses, and ignored all evidence to the contrary. It was impossible to imagine civilizations built upon data that were mentally received, consciously accepted, and creatively used.⁷ Under such circumstances scientists could hardly look for precognition in cells.⁸ They did not believe it existed to begin with.

You are used to a particular kind of orientation, accustomed to using your consciousness in one particular manner. In order to study the “unknown” reality, however, you must try to see what else your consciousness can do. This really means that you must learn to regain the true feeling of yourself.

There are two main ways of trying to find out about the nature of reality — an exterior method and an interior one. The methods can be used together, of course, and from your vantage point must be for the greatest efficiency. You are well acquainted with the exterior means, that involve studying the objective universe and collecting facts upon which certain deductions are made. In this book, therefore, we will be stressing interior ways of attaining, not necessarily facts, but knowledge and wisdom. Now, facts may or may not give you wisdom. They can, if they are slavishly followed, even lead you away from true knowledge. Wisdom shows you the insides of facts, so to speak, and the realities from which facts emerge.

3. One of the most unique out-of-body experiences, or projections, I’ve had was much like that which Seth describes here. It took place in April 1971, and I wrote about it in Chapter 20 of Seth Speaks. See the notes for the 583rd session. My consciousness didn’t travel more than 10 feet from my body that time, but the little journey, so vivid and pleasant, did much to reinforce the enlarged view of reality that I’d gradually begun to adopt after Jane started delivering the Seth material late in 1963. I’ve never forgotten the sense of freedom that that modest projection engendered within me — and during it, my temporal relationships were different.

“With disentanglement,” Seth stated in the 43rd session, “the inner self disengages itself from one particular camouflage before it either adopts another set smoothly or dispenses with camouflage entirely. This is accomplished through what you might call a changing of frequencies or vibrations … In some ways, your dream world gives you a closer experience with basic inner reality than does your waking world, where the inner senses are so shielded from your awareness.”