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UR2 Section 4: Session 709 October 2, 1974 5/54 (9%) orientation disengagement cellular faster Unknown
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 4: Explorations. A Study of the Psyche As It Is Related to Private Life and the Experience of the Species. Probable Realities As a Course of Personal Experience. Personal Experience As It Is Related to “Past” and “Future” Civilizations of Man
– Session 709: Faster-Than-Light Activity and the Traveling Consciousness. Probabilities and History. How to Become Aware of the Unknown Reality
– Session 709 October 2, 1974 9:21 P.M. Wednesday

[... 11 paragraphs ...]

Any discussion of the unknown reality must necessarily involve certain usually dismissed hypotheses about the characteristics of consciousness itself. The world as you know it is the result of a complicated set of “codes” (as given at the beginning of the last session), each locked in one to the other, each one in those terms dependent upon the others. Your precise perceived universe in all of its parts, then, results from coded patterns, each one fitting perfectly into the next. Alter one of these and to some extent you step out of that context (underlined). Any event of any kind that does not directly, immaculately intersect with your space-time continuum, does not happen, in your terms, but falls away. It becomes probable in your system but seeks its own “level,” and becomes actualized as it falls into place in another reality whose “coded sequence” fits its own. Period.

[... 1 paragraph ...]

To one extent or another, therefore, all of the potentials of the species are now latent within each individual. Often these spring to the surface through events that may seem bizarre. The “unknown” reality is unknown only because you have not looked for its aspects in yourself. You have been taught to pay almost exclusive attention to your exterior behavior. Privately, then, much of your inner life escapes you. You often structure your life according to that exterior pattern of events. These, while important, are the result of your own inner world of activity. That inner world is your only real connection with the exterior events, and the objective details make sense only because of the subjectivity that gave them birth.6

In the same way, when you look at the current state of the world, or at history, you often structure your perceptions so that only the topmost surfaces of events are seen. Using the same kind of reasoning, you are apt to judge the historic past of your species in very limited terms, and to overlook great dues in your history because they seem to make no sense.

[... 1 paragraph ...]

(Well over a one-minute pause at 10:30, eyes closed.) Give us a moment … You have not worked with the power of thought or feeling, but only with its physical effects. Therefore, to you only physically materialized events are obvious. You do not accept your dreams as real, for example, but as a rule you consider them fantasies — imaginative happenings. Until very recently you generally believed that all information came to the body through the outer senses, and ignored all evidence to the contrary. It was impossible to imagine civilizations built upon data that were mentally received, consciously accepted, and creatively used.7 Under such circumstances scientists could hardly look for precognition in cells.8 They did not believe it existed to begin with.

[... 10 paragraphs ...]

This does not mean that an alienation results in those realities — simply a relationship in which the body and consciousness relate to other events. Only your beliefs, training, and neurological indoctrination prevent you from recognizing the true nature of your consciousness while you sleep. You close out those data. In that period, however, at an inner order of events, you are highly active and do much of the interior mental work that will later appear as physical experience.

[... 25 paragraphs ...]

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