“Seth material” search engine (Jane Roberts)

(Pause, one of many, at 9:37.) While operating through the body structures, consciousnesses such as your own focus largely upon the three-dimensional orientation. In out-of-body states, however, consciousness can travel faster than light — often, in fact, instantaneously.

This frequently happens in the dream state, although such a performance can be achieved in varying altered states of consciousness. At such times consciousness simply puts itself in a different relationship with time and space. The physical body cannot follow, however. It is by altering its own relationship with the physical universe that consciousness can best understand its own properties, and glimpse from another vantage point that physical universe, where it will be seen in a different light. Operating outside the body, consciousness can better perceive the properties of matter. It cannot (intently) experience matter, however, in the same fashion as it can when it is physically oriented.

From your ordinary point of view the traveling consciousness is off-focus, not locked into physical coordinates in the designated fashion. The so-called inner world can be at least theoretically explored, however, in just such a way. Consciousness “unlocks” itself for a while from its usual coordinates. When this happens the out-of-body traveler is not simply out of his or her corporal form. The person steps out of usual context. Even if an individual leaves the body and wanders about the room no more than a few feet away from where the body is located,³ there are alterations, dash — the relationship of consciousness to the room is different. The relationship of the individual to time and space has altered. Time out of the body is “free time” by your standards. You do not age, for example, although this effect varies according to certain principles. I will mention these later.⁴

(9:48.) Such a traveling consciousness may journey within physical reality, colon: While not relating to that system in the usual manner, it may still be allied with it. From that viewpoint matter itself will seem to appear differently than it does ordinarily. On the other hand, an out-of-body consciousness may also enter other physically attuned realities: those operating “at different frequencies than your own.” The basically independent nature of consciousness allows for such disentanglement.⁵ The body consciousness maintains its own equilibrium, and acts somewhat like a maintenance station.

(Pause at 10:10.) When consciousness leaves the body, therefore, it alters some of the coordinates. There are various questions involving the nature of perception that then occur, and these will be discussed somewhat later (but see Note 4). Consciousness is equipped to focus its main energy, in your terms at least, generally within the body, or to stray from it for varying amounts of time. Theoretically, your human consciousness can take many different roads while still maintaining its physical base. In far-past historical times, different kinds of orientation were experimented with (as by the “sleepwalkers” described in the last session, for instance). Your own present private experience can give hints and clues about such other cultures, for those abilities reside within the natural framework, now, but are underdeveloped.

(Well over a one-minute pause at 10:30, eyes closed.) Give us a moment … You have not worked with the power of thought or feeling, but only with its physical effects. Therefore, to you only physically materialized events are obvious. You do not accept your dreams as real, for example, but as a rule you consider them fantasies — imaginative happenings. Until very recently you generally believed that all information came to the body through the outer senses, and ignored all evidence to the contrary. It was impossible to imagine civilizations built upon data that were mentally received, consciously accepted, and creatively used.⁷ Under such circumstances scientists could hardly look for precognition in cells.⁸ They did not believe it existed to begin with.

The human body itself has limitless potentials, and great variations that allow for different kinds of orientation. Probable man represents alternate man from your viewpoint, alternate versions of the species. The same applies individually. In out-of-body states many people have encountered probable selves and probable realities. They have also journeyed into the past and the future as you think of them. The private psyche contains within itself the knowledge of its own probabilities, and it contains a mirror in which the experience of the species can at least be glimpsed.

Much of the remainder of “Unknown” Reality, then, will deal with an inside look at the nature of reality, and with some exercises that will allow you to see yourself and your world from another perspective. Later I intend to say far more about some civilizations that, in your terms, came before your own (but see the last sentence in Note 4). Before you can understand their orientation, we will have to speak about various alternate kinds of consciousness and out-of-body experience. These will help you to understand how other kinds of cultures could operate in ways so alien to your own.

To become familiar with the “unknown” reality you must to some extent grant that it exists, then, and be willing to step aside from your usual behavior. All of the methods given are quite natural, inherent in the body structure, and even biologically anticipated. Your consciousness could not leave your body and return to it again unless there were biological mechanisms that allowed for such a performance.

I have said (as at 9:48) that the body can indeed carry on, performing necessary maintenance activities while the main consciousness is detached from it. To some extent it can even perform simple chores. (Pause.) In sleep, in fact, it is not at all necessary that the main consciousness be alert in the body. Only in certain kinds of civilizations, for that matter, is such a close body-and-main-consciousness relationship necessary. There are other situations, therefore, in which consciousness ordinarily strays much further, returning to the body as a home station and basis of operation, relying upon it for certain kinds of perception only, but not depending upon it for the entire picture of reality. Physical life alone does not necessarily require the kind of identification of self with flesh that is your own.

This does not mean that an alienation results in those realities — simply a relationship in which the body and consciousness relate to other events. Only your beliefs, training, and neurological indoctrination prevent you from recognizing the true nature of your consciousness while you sleep. You close out those data. In that period, however, at an inner order of events, you are highly active and do much of the interior mental work that will later appear as physical experience.

(Slowly at 11:43:) While your consciousness is so engaged, your body consciousness performs many functions that are impossible for it during your waking hours. The greatest biological creativity takes place while you sleep, for example, and certain cellular functions¹⁰ are accelerated. Some such disengagement of your main consciousness and the body is therefore obviously necessary, or it would not occur. Sleeping is not a by-product of waking life.

Your own main consciousness has the ability to travel faster than light (as noted at 9:37), but those perceptions are too fast, and the neurologically structured patterns that you accept cannot capture them. For that matter, cellular comprehension and reaction are too fast for you to follow. The poised framework of physical existence requires a particular platform of experience that you accept as valid and real. At that level only is the universe that you know experienced. That platform or focus is the result of the finest cooperation. Your own free consciousness and your body consciousness form an alliance that makes this possible.

(With many pauses:) Give us a moment … Such a performance actually means that physical reality clicks off and on.¹¹ In your terms, it exists only in your waking hours. The inner work that makes it possible is largely done in the sleep state. The meeting of body consciousness and your main consciousness requires an intense focus, in which the greatest manipulations are necessary. Perceptions must be precise in physical terms. To some extent, however, that exquisite concentration means that certain limitations occur. Cellular comprehension is not tuned into by the normally conscious self, which is equally unaware of its own free-wheeling nature at “higher” levels. So a disengagement process must happen that allows each to regenerate. The consciousness then leaves the body. The body consciousness stays with it.

3. One of the most unique out-of-body experiences, or projections, I’ve had was much like that which Seth describes here. It took place in April 1971, and I wrote about it in Chapter 20 of Seth Speaks. See the notes for the 583rd session. My consciousness didn’t travel more than 10 feet from my body that time, but the little journey, so vivid and pleasant, did much to reinforce the enlarged view of reality that I’d gradually begun to adopt after Jane started delivering the Seth material late in 1963. I’ve never forgotten the sense of freedom that that modest projection engendered within me — and during it, my temporal relationships were different.

In Note 12 for Appendix 12, I wrote about out-of-body travel and naïve realism.

4. A note added some eight months later: Once in a great while Seth refers to the slower rate of physical aging connected with the out-of-body state, and notes the “certain principles” involved, as he does here. Jane and I have always felt that he has some very interesting material on the subject, and that we’ll get it someday. But it didn’t come through before “Unknown” Reality was finished, in April 1975.

A note: Just as he periodically reminds us of his material-to-come on physical aging and out-of-body states (see Note 4, above), Seth mentions that there are more inner senses he’ll tell us about someday — then adds that many of them are so far removed from reality as we understand it that our comprehension will be intellectual at best; in such cases we won’t be able to identify with them emotionally. And then other groups of inner senses, Seth continues, are truly “beyond verbalization.”

8. So far in the two volumes of “Unknown” Reality, Seth has discussed the freedom of cells from time, along with a number of their other attributes, in well over a dozen sessions. In Session 684 (in Volume 1) he said at 10:07: “Your body’s condition at any time is not so much the result of its own comprehension of its ‘past history’ as it is of its own comprehension of future probabilities. The cells precognate.”

The brain itself never sleeps, of course, since it’s endlessly involved in running the vastly complicated physiological functions of the body. Sleep for the conscious mind results when neural activity in the reticular activating system (the RAS), which screens the sensory information reaching consciousness, falls below a minimum level.