“Seth material” search engine (Jane Roberts)

Each system, of course, brings forth its own culture, “technology,” art, and science. The physical body is basically equipped to maintain itself as a healthy long-living organism far beyond your present understanding, medically speaking. The cellular comprehension⁸ provides all kinds of inner therapeutics that operate quite naturally. There is a physical give-and-take between the body and environment beyond that which you recognize; an inner dynamics here that escapes you, that unites the health of plants, animals, and men. In the most simple and mundane of examples, if you are living in a fairly well-balanced, healthy environment, your houseplants and your animals will also be well. You form your environment and you are a part of it. You react to it, often forgetting that relationship. Ideally, the body has the capacity to keep itself in excellent health — but beyond that, to maintain itself at the highest levels of physical achievement. The exploits of your greatest athletes give you a hint of the body’s true capacity. In your system of beliefs, however, those athletes must train and focus all of their attention in that direction, often at the expense of other portions of their own experience. But their performances show you what the body is capable of.

It is equipped, as an animal is, to perform beautifully in its environment. You would call it mindless, since it would seem not to reason. For the purpose of this discussion alone, imagine a body with a fully operating body consciousness, not diseased for any reason or defective by birth, but one without the overriding ego-directed consciousness that you have. There have been species of such a nature. In your terms they would seem to be like sleepwalkers, yet their physical abilities surpassed yours. They were indeed as agile as animals — nor were they unconscious.¹⁰ They simply dealt with a different kind of awareness.

In some of their own private dreams, many of my readers will have discovered a reality quite as vivid as the normal one, and sometimes more so. These experiences can give you some vague hint of the kind of existence I am speaking of.¹¹ There are also physical apparatuses connected with the hibernation abilities of some animals that can give further clues as to the possible relationships of consciousness to the body. Under certain conditions, for example, consciousness can leave the corporal mechanism while it remains intact — functioning, but at a maintenance level. When optimum conditions return, then the consciousness reactivates the body. Such behavior is possible not only with the animals. In systems different from your own, there are realities in which physical organisms are activated after what would seem to you to be centuries of inactivity¹² — again, when the conditions are right. To some extent your own life-and-death cycles are simply another aspect of the hibernation principle as you understand it. Your own consciousness leaves the body almost in the same way that messages leap the nerve ends.¹³ The consciousness is not destroyed in the meantime.

Now in the case of an animal who hibernates, the body is in the same state. But in the greater hibernation of your own experience, the body as a whole becomes inoperable. The cells within you obviously die constantly. The body that you have now is not the one that you had 10 years ago; its physical composition has died completely many times since your birth, but, again, your consciousness bridges those gaps (with gestures). They could be accepted instead, in which case it would seem to you that you were, say, a reincarnated self at age 7 (intently), or 14 or 21. The particular sequence of your own awareness follows through, however. In basic terms the body dies often, and as surely as you think it dies but once in the death you recognize. On numerous occasions it physically breaks apart, but your consciousness rides beyond those “deaths.” You do not perceive them. The stuff of your body literally falls into the earth many times, as you think it does only at the “end of your life.”

2. In Personal Reality, see sessions 623–25 in Chapter 5. In Oversoul Seven, see the material in Chapter 12, for example, wherein Jane described not only the airborne movement of objects — rocks — but an “extra tension” in the air itself, “as if a million vowels and syllables rose into the air, all glittering, all … alive; like animals of sound….”