“Seth material” search engine (Jane Roberts)

(Jane and I hadn’t realized it at first, but we were to take a long rest from work on “Unknown” Reality following the 707th session, for July 1. We were busy during the next 14 weeks, of course; there follow a few notes about some of our activities, grouped together by subject matter rather than chronology.

(Following the conference with her editor late in June, Jane has devoted herself to finishing her manuscript for Adventures, while I’ve worked steadily on the diagrams for it, as well as on the drawings for Dialogues. I completed the detailed pencil guides for both sets of art this week. Next comes the finished work for publication, which I’ll produce by placing a sheet of clear acetate over each guide, then rendering on that untouched surface the final version in “line,” or pen and ink. This is my own system; the acetate, riding above the penciled outlines, leaves me free to search for various spontaneous effects that are quite inhibited if I try to follow those preliminary images too literally. Then in late August, long before I had the 16 diagrams [plus two other pieces of art] done for Adventures, I mailed to Prentice-Hall Jane’s completed manuscript for that book. Adventures is scheduled for publication in mid-1975, but I’ll continue referring to it in these notes.

(In the meantime, on Saturday morning, July 27, Jane received her first copy of The Nature of Personal Reality: A Seth Book, from her publisher. She was delighted. So was I. The book’s physical appearance was most pleasing to us. As an artist, I’m very conscious of whether I think the “package” equals its contents, though since she is verbally oriented this is less important to Jane.

(However, the emergence of Personal Reality into the marketplace soon resulted in an increase in the number of letters and calls that we’d been receiving. Requests for personal appearances also mounted. We’re no longer into that activity for a number of reasons; yet when the host for a Miami, Florida, radio show called Jane early this morning [September 30] about the possibility of a taped interview, she impulsively suggested to that rather startled individual that the tape be made then — and so for half an hour she exchanged with him a free, unrehearsed dialogue about her work for later airing.

(Just as I had some small psychic adventures during our time off from “Unknown” Reality, Jane did too. One of hers that I’ll mention here is related to published material. During the night following the arrival of that first copy of Personal Reality, while lying quietly beside me in an altered state of consciousness, Jane received information of how “the ancients paralyzed the air.” It could then be walked upon and manipulated in various other ways. She woke me up to tell me about the experience, and to remind her to write an account of it the next day. She couldn’t identify its source, except to say that she hadn’t been dreaming. At the breakfast table, I told her I thought the material was connected to the sessions in Personal Reality on the interior sound, light, and electromagnetic values “around or from which” the physical image forms. Involved here also, I added, were certain ideas in her novel The Education of Oversoul Seven.²

(I haven’t read “Unknown” Reality since I finished typing the last session for it over three months ago; Jane had reviewed all of Seth’s material on the book last week yet still had to remind herself today of the contents of that [707th] session. While we went over it this afternoon I became aware of a familiar, though infrequent, sound: the honking of geese. It was the kind of transient commotion I could listen to indefinitely. The southbound flight was soon out of sight in the rainy sky, and in another few moments it was out of hearing.

(I took the sign of migration as a good omen, though, for the circumstances of the flight were strongly reminiscent of those described at the beginning of the 687th session, in Volume 1 of “Unknown” Reality. It had been raining then, too, on that day last March — and as I wrote at the time, in some half-romantic fashion I’ve hooked up the flights of geese with Jane’s and my work on the Seth books. I’m still surprised that I’ve done so, for whatever reasons; but we’re ready to dig in for a winter’s work.

(As we sat waiting for the session at 8:50 Jane felt a little nervous; she often does after a layoff from book dictation. But she laughed, as she has before in such cases: “I just want to get it — the beginning — over with.” At 8:55, moving closer to that familiar dissociated state, approaching that psychological bridge which serves as a common meeting ground for Seth and herself she announced that she felt “a rather generalized idea of what Seth will say on the book stuff.” Less clear were some data about herself but she thought Seth would cover all of that along with his material on “Unknown” Reality. “I guess we’ll start out with the book….”

Again, all of these code systems⁵ are interrelated. In the same way, the private psyche contains within it hints and glimpses of other alternate realities. These operate as secondary codes, so to speak, beneath the existence that you officially recognize. Such secondary systems can tell you much about the potentials of human reality, those that are latent but can at any time be “raised” to primary importance. Such secondary systems also point toward the probable developments possible for individuals or species.

All of the probabilities practically possible in human development are therefore present to some extent or another in each individual. Any biological or spiritual advancement that you might imagine will of course not come from any outside agency, but from within the heritage of consciousness made flesh. Generally, those alive in this century chose a particular kind of orientation. The species chose to specialize in certain kinds of physical manipulation, to devote its energies in certain directions. Those directions have brought forth a reality unique in its own fashion. Man has not driven himself down a blind alley, in other words. He has been studying the nature of his consciousness — using it as if it were apart from the rest of nature, and therefore seeing nature and the world in a particular light.⁶ That light has finally made him feel isolated, alone, and to some extent relatively powerless (intently).

(Rapidly:) He is learning how to use the light of his own consciousness, and discovering how far one particular method of using it can be counted upon. He is studying what he can do and not do with that particular focus. He is now discovering that he needs other lights also, in other words — that he has been relying upon only a small portion of an entire inner searchlight that can be used in many directions. Let us look at some of those other directions that are native to man’s consciousness, still waiting to be used effectively.

(Pause at 9:16.) There are cycles in which consciousness forms earthly experience, and maps out historical sequences. So there have been other species of mankind beside your own, each handling physical data in its own way. Some have taken other directions, therefore, than the one that you have chosen. Even those paths are latent or secondary, however, within your own private and mass experience. They reside within you, presenting you with alternate realities⁷ that you may or may not choose privately or en masse, as you prefer.

Each system, of course, brings forth its own culture, “technology,” art, and science. The physical body is basically equipped to maintain itself as a healthy long-living organism far beyond your present understanding, medically speaking. The cellular comprehension⁸ provides all kinds of inner therapeutics that operate quite naturally. There is a physical give-and-take between the body and environment beyond that which you recognize; an inner dynamics here that escapes you, that unites the health of plants, animals, and men. In the most simple and mundane of examples, if you are living in a fairly well-balanced, healthy environment, your houseplants and your animals will also be well. You form your environment and you are a part of it. You react to it, often forgetting that relationship. Ideally, the body has the capacity to keep itself in excellent health — but beyond that, to maintain itself at the highest levels of physical achievement. The exploits of your greatest athletes give you a hint of the body’s true capacity. In your system of beliefs, however, those athletes must train and focus all of their attention in that direction, often at the expense of other portions of their own experience. But their performances show you what the body is capable of.

(Pause at 9:34.) Now, certain individuals glimpse this great natural healing ability of the body, and use it. Doctors sometimes encounter it when a patient with a so-called incurable disease suddenly recovers. “Miraculous” healings are simply instances of nature unhampered. Complete physicians, as mentioned earlier,⁹ would be persons who understood the true nature of the body and its own potentials — persons who would therefore transmit such ideas to others and encourage them to trust the validity of the body. Some of the body’s abilities will seem impossible to you, for you have no evidence to support them. Many organs can completely replace themselves; diseased portions can be replaced by new tissue.

In your reality, your consciousness is usually identified with the body, on the other hand — that is, you think of your consciousness as being always within your flesh. Yet many individuals have found themselves outside of the body, fully conscious and aware (including Jane and me).

(We sat quietly. We could hear the automobiles swooshing across the new Walnut Street Bridge that lifted gracefully over the Chemung River, less than a quarter of a block from our apartment house; it had been raining earlier this evening and the traffic noise was softened. Incidentally, in a brief ceremony, the four-lane span had been opened to the public just this morning. Its old fashioned predecessor had been destroyed by Tropical Storm Agnes in June 1972; see my notes for the 613th session in Chapter 1 of Personal Reality.

In your terms they did not have [an overall] purpose, yet their purpose was simply to be. Their main points of consciousness were elsewhere, in another kind of reality, while their physical manifestations were separate. Their primary focuses of consciousness were scarcely aware of the bodies they had created. Yet even those bodies learned, in quotes now, “through experience,” and began to “awaken,” to become aware of themselves, to discover time, or to create it. Period.

(Pause.) The sleepwalkers, as we will call them, were not asleep to themselves, and would seem so only from your viewpoint. There were several such races of human beings. Their [overall] primary experience was outside of the body. The physical corporal existence was a secondary effect. To them the real was the dream life, which contained the highest stimuli, the most focused experience, the most maintained purpose, the most meaningful activity, and the most organized social and cultural behavior. Now this is the other side of your own experience, so to speak. Such races left the physical earth much as they found it. The main activity, then, involved consciousness apart from the body. In your terms, physical culture was rudimentary.

Now the physical organism as such is capable of that kind of reality system. It is not better or worse than your own. It is simply alternate behavior, biologically and spiritually possible. No complicated physical transportation systems were set up. In the physical state, in what you would call the waking state, these individuals slept. To you, comparatively speaking, their waking activities would seem dreamlike, and yet they behaved with great natural physical grace, allowing the body to function to capacity. They did not saddle it with negative beliefs of disease or limitation. Such bodies did not age to the extent now, that yours do, and enjoyed the greatest ease and sense of belonging with the environment.

(10:24.) Consciousness connected with the flesh, then, has great leeway spiritually and biologically, and can focus itself in many ways with and through the flesh, beside your own particular orientation. There have been highly sophisticated, developed civilizations that would not be apparent to you because the main orientation was mental or psychic, while the physical race itself would seem to be highly undeveloped.

In some of their own private dreams, many of my readers will have discovered a reality quite as vivid as the normal one, and sometimes more so. These experiences can give you some vague hint of the kind of existence I am speaking of.¹¹ There are also physical apparatuses connected with the hibernation abilities of some animals that can give further clues as to the possible relationships of consciousness to the body. Under certain conditions, for example, consciousness can leave the corporal mechanism while it remains intact — functioning, but at a maintenance level. When optimum conditions return, then the consciousness reactivates the body. Such behavior is possible not only with the animals. In systems different from your own, there are realities in which physical organisms are activated after what would seem to you to be centuries of inactivity¹² — again, when the conditions are right. To some extent your own life-and-death cycles are simply another aspect of the hibernation principle as you understand it. Your own consciousness leaves the body almost in the same way that messages leap the nerve ends.¹³ The consciousness is not destroyed in the meantime.

Now in the case of an animal who hibernates, the body is in the same state. But in the greater hibernation of your own experience, the body as a whole becomes inoperable. The cells within you obviously die constantly. The body that you have now is not the one that you had 10 years ago; its physical composition has died completely many times since your birth, but, again, your consciousness bridges those gaps (with gestures). They could be accepted instead, in which case it would seem to you that you were, say, a reincarnated self at age 7 (intently), or 14 or 21. The particular sequence of your own awareness follows through, however. In basic terms the body dies often, and as surely as you think it dies but once in the death you recognize. On numerous occasions it physically breaks apart, but your consciousness rides beyond those “deaths.” You do not perceive them. The stuff of your body literally falls into the earth many times, as you think it does only at the “end of your life.”

Again, your own consciousness triumphantly rides above those deaths that you do not recognize as such. In your chosen three-dimensional existence, however, and in those terms, your consciousness finally recognizes a death. From the outside it is nearly impossible to pinpoint that intersection of consciousness and the seeming separation from the body. There is a time when you, as a consciousness, decide that death will happen, when in your terms you no longer bridge the gap of minute deaths not accepted.

Some individuals find themselves with memories of other lives, which are other days to the soul. Such persons then become aware of a greater consciousness reaching over those gaps, and realize that earthly experience can contain [among other things] a knowledge of existence in more than one body. Inherently then consciousness, affiliated with the flesh, can indeed carry such comprehensions. The mind of man as you know it shows at least the potential ability for handling a kind of memory with which you are usually not acquainted. This means that even biologically the species is equipped to deal with different sequences of time, while still manipulating within one particular time scheme. This also implies a far greater psychological richness — quite possible, again, within corporal reality — in which many levels of relationships can be handled. Such inner knowledge is inherent in the cells, and in ordinary terms of evolution is quite possible as a “future” development.

Knowledge is usually passed down through the ages in your reality, through books and historic writings, yet each individual contains within himself or herself a vast repository: direct knowledge of the past, in your terms, through unconscious comprehension.

The unknown reality: Much of that reality is unknown simply because your beliefs close you off from your own knowledge. The reaches of your own consciousness are not limited. Because you accept the idea of a straight-line movement of time, you cannot see before or after what you think of as your birth or death,* yet your greater consciousness is quite aware of such experience. Ideally it is possible not only to remember “past” lives, but to plan future ones now. In greater terms, all such lives happen at once. Your present neurological structure makes this seem impossible, yet your inner consciousness is not so impeded.

(11:00. Jane’s trance had been excellent. She vaguely remembered that Seth had talked about “sleepwalkers.” I described the material briefly, then added, “It would be a joke if that information applied to our own ancestors, our cavemen, as we think of them.” Whereupon Jane said she thought it did at one level, but she didn’t elaborate.

(She wanted Seth to discuss a couple of her own questions, now that he had “Unknown” Reality underway again, so I suggested we ask for that material now. Jane hesitated. “I sense stuff on both the book and me; I don’t know what to do. Wait — there’s a practice element involved….”

As you become more expert at it, then purposely do something else at the same time — a physical activity, for instance. When most of you begin this exercise it will almost seem as if you were a sleepwalker yesterday. The precise, fine alignment of senses with physical activity will seem simply lost; yet as you progress the details will become clear, and you will find that you can at least hold within your mind certain aspects of yesterdays reality while maintaining your hold in today.

Imagine vividly what you will do tomorrow, and in detail plan a probable day that will rise naturally from your present experience, behavior, and purposes. Follow through as you did with the first part of the exercise. (Pause.) That day’s reality is already anticipated by your cells. Your body has prepared for it, all of its functions precognitively projecting their own existences into it. Your “future” life exists in the same manner, and in your terms grows as much out of your present as tomorrow grows out of your today.

Doing the exercise will simply acquaint your normal consciousness with the sense of its own flexibility. You will be exercising the invisible muscles of your consciousness as certainly as you might exercise your body with gymnastics.

To other portions of yourself you would seem to be a sleepwalker. Full creative participation in any moment, however, awakens you to your own potentials, and therefore allows you to experience a unity between your own consciousness and the comprehension of your physical cells. Those cells are as spiritual as your soul is.

He has put to the test much of what he has learned. His own personality has blossomed in all aspects, especially in terms of relating with others and in personal creativity … He has been testing out our information in the world that he knows. He felt that it was necessary … For how could the self, taught that it was bad, bring forth good?

2. In Personal Reality, see sessions 623–25 in Chapter 5. In Oversoul Seven, see the material in Chapter 12, for example, wherein Jane described not only the airborne movement of objects — rocks — but an “extra tension” in the air itself, “as if a million vowels and syllables rose into the air, all glittering, all … alive; like animals of sound….”

3. In Volume 1 of “Unknown” Reality, see the 681st session from 11:47, and the 682nd session from 10:21.

4. The sessions in Chapter 5 of Personal Reality, referred to in Note 2, contain information on the functions of the body’s inner sound, light, and electromagnetic values. Session 625 especially mentions those attributes on atomic and molecular levels.