“Seth material” search engine (Jane Roberts)

(9:48.) The “private psyche” sounds like a fine term, but it is meaningless unless you apply it to your psyche. A small amount of self-examination should show you that in a very simple way you are always thinking about probabilities. You are always making choices between probable actions and alternate courses. A choice presupposes probable acts, each possible, each capable of actualization within your system of reality. Your private experience is far more filled with such decisions than you usually realize. There are tiny innocuous instances that come up daily: “Shall I go to the movies, or bowling?” “Shall I brush my teeth now or later?” “Should I write to my friend today or tomorrow?” There are also more pertinent questions having to do with careers, ways of life, or other deeper involvements. In your terms, each decision you make alters the reality that you know to one degree or another.

For an exercise, keep notes for a day or so of all the times you find yourself thinking of probable actions,² large or small. In your mind, try to follow “what might have happened” had you taken the course you did not take. Then imagine what might happen as a result of your chosen decisions. You are a member of the species. Any choice you make privately affects it biologically and psychically.

You can literally choose between health and illness; between a concentration upon the mental more than the physical, or upon the physical more than the mental. Such private decisions affect the genetic heritage of the species. Your intent is all-important — for you can alter your own genetic messages³ within certain limits. You can cause a cell, or a group of cells, to change their self-image, for example; and again, you do this often — as you healed yourselves of diseases because of your intent to become well. The intent will be conscious, though the means may not be. Period. In such a case, however, the self-healing qualities of the cells are reinforced, and the self-healing abilities of the species are also strengthened.

On many occasions then you set yourself a problem — “Shall I do this or that?” — and form a dream in which you follow through the probable futures that would “result” from the courses available. While you are sleeping and dreaming, your chemical and hormonal activity faithfully follows the courses of the dreams. Even in your accepted reality, then, to that extent in such a dream you react to probable events as well as to the events chosen for waking physical experience. Your daily life is affected, because in such a dream you deal with probable predictabilities. You are hardly alone, however, so each individual alive also has his and her private dreams, and these help form the accepted probability sequence of the following day, and of “time to come.” The personal decisions all add up to the global happenings on any given day.