“Seth material” search engine (Jane Roberts)

(9:48.) The “private psyche” sounds like a fine term, but it is meaningless unless you apply it to your psyche. A small amount of self-examination should show you that in a very simple way you are always thinking about probabilities. You are always making choices between probable actions and alternate courses. A choice presupposes probable acts, each possible, each capable of actualization within your system of reality. Your private experience is far more filled with such decisions than you usually realize. There are tiny innocuous instances that come up daily: “Shall I go to the movies, or bowling?” “Shall I brush my teeth now or later?” “Should I write to my friend today or tomorrow?” There are also more pertinent questions having to do with careers, ways of life, or other deeper involvements. In your terms, each decision you make alters the reality that you know to one degree or another.

You can literally choose between health and illness; between a concentration upon the mental more than the physical, or upon the physical more than the mental. Such private decisions affect the genetic heritage of the species. Your intent is all-important — for you can alter your own genetic messages³ within certain limits. You can cause a cell, or a group of cells, to change their self-image, for example; and again, you do this often — as you healed yourselves of diseases because of your intent to become well. The intent will be conscious, though the means may not be. Period. In such a case, however, the self-healing qualities of the cells are reinforced, and the self-healing abilities of the species are also strengthened.