“Seth material” search engine (Jane Roberts)

(Naïve realism, the philosophical concept that’s been mentioned a few times in this appendix, enters in here. It could, however, be considered at just about any time, since its proponents believe that it’s unconsciously involved in practically all of our daily activities. Simply put, naïve realism teaches that our visual and bodily senses reveal to us an external world as it really is — that we “see” actual physical objects, for instance. Disbelievers say that neurological evidence contradicts this theory; that from the neurological standpoint the events in our lives and within our bodies depend upon interpretation by the brain, that we can know nothing directly, but only experience transmitted through — and so “colored” by — the central nervous system. The perceptual time lag, caused by the limited speed of light, is also involved in objections to naïve realism. I merely want to remind the reader that in ordinary terms naïve realism, or some mind-brain idea very much like it, is habitually used whether we’re considering evolution within a time-oriented camouflage universe, painting a picture, or running a household. And after many centuries, the debate over the relationship between mind and brain continues, if first the existence of the mind is even agreed upon!

Again, we run into difficulties in explanation simply because there are few verbal equivalents for what I am trying to say.¹³

(I’m projecting my own ideas here, but I think that in all of its complexity DNA has motives for its physical existence [as mediated through Seth’s CU’s, or units of consciousness] that considerably enlarge upon its assigned function as the “master molecule” of life as we know it. Deoxyribonucleic acid may exist within its host, whether man, plant, or animal — or bacteria or virus — in cooperative altruistic ventures with its carrier that are quite beside purely survival ones. Some of those goals, such as the exploration of concepts like the moment point [see Note 11], or probabilities [and reincarnation¹⁶], really defy our ordinary conscious perception. In terms we can more easily grasp, social relationships within and between species may be explored, starting at that biochemical level and working “upward.” Basically, then, an overall genetics of cooperation becomes a truer long-run concept than the postulated deadly struggle for survival of the fittest, whether between man and molecules, say, or among members of the same species. Once again we have consciousness seeking to know itself in as many ways as possible, while being aware all of the time, in those terms, of the forthcoming “death” of its medium of expression, DNA, and of DNA’s host, or “physical machine.”

Seth has always maintained that there are no closed systems, that energy is constantly exchanged between them, regardless of whether such transfers can be detected. (In Volume 1, see Session 688, plus Note 2 for the same session.) The second law of thermodynamics, on the other hand, tell us that our universe is a closed system — and that it’s fated to eventually run down because the amount of energy available for useful work is always decreasing, even though the supply of that energy is constant. A measure of this unavailable energy is called entropy.

Yet here we run into irony and paradox: Any scientist who considered the existence of Seth’s EE units and CU’s would be called a heretic by his more conventional colleagues, for he would be acknowledging the possibility that all matter, being made up of such conscious entities, was living. From that viewpoint, at least, there would be no link through design to be discovered.