1 result for (book:ur2 AND session:705 AND stemmed:medium)
[... 12 paragraphs ...]
If the dream world, the mind, and the inner universe do exist, but not in space, and if they do not exist basically in time, though they may be glimpsed through time, then your question will be: In what medium or in what manner do they exist, and without time, how can they be said to exist in duration? I am telling you that the basic universe exists behind all camouflage universes in the same manner, and taking up no space, that the mind exists behind the brain. The brain is a camouflage pattern. It takes up space. It exists in time, but the mind takes up no space and does not have its basic existence in time. Your camouflage universe, on the other hand, takes up space and exists in time.
Nevertheless the dream world, the mind, and the basic inner universe do exist … in what we will call the value climate of psychological reality. This is the medium. This takes the place of what you call space. It is a quality which makes all existences and consciousness possible. It is one of the most powerful principles behind or within the vitality that itself composes from itself all other phenomena.3
[... 45 paragraphs ...]
(I’m projecting my own ideas here, but I think that in all of its complexity DNA has motives for its physical existence [as mediated through Seth’s CU’s, or units of consciousness] that considerably enlarge upon its assigned function as the “master molecule” of life as we know it. Deoxyribonucleic acid may exist within its host, whether man, plant, or animal — or bacteria or virus — in cooperative altruistic ventures with its carrier that are quite beside purely survival ones. Some of those goals, such as the exploration of concepts like the moment point [see Note 11], or probabilities [and reincarnation16], really defy our ordinary conscious perception. In terms we can more easily grasp, social relationships within and between species may be explored, starting at that biochemical level and working “upward.” Basically, then, an overall genetics of cooperation becomes a truer long-run concept than the postulated deadly struggle for survival of the fittest, whether between man and molecules, say, or among members of the same species. Once again we have consciousness seeking to know itself in as many ways as possible, while being aware all of the time, in those terms, of the forthcoming “death” of its medium of expression, DNA, and of DNA’s host, or “physical machine.”
[... 41 paragraphs ...]
If we must speak in terms of continuity, which I regret, then in those terms you could say that life in the physical universe, on your planet, “began” spontaneously in a given number of species at the same time. Words do nearly forsake me, the semantic differences are so vast. In those terms there was a point where consciousness, through intent, impressed itself into matter. That “breakthrough” cannot be logically explained, but only compared to, say, an illumination — that is, a light occurring everywhere at once, that became a medium for life as you define it. It had nothing to do with the propensity of certain kinds of cells to reproduce — [all cells are] imbued with the “drive” for value fulfillment — but with an overall illumination that set the conditions in which life was possible as you think of it; and at that imaginary, hypothetical point, all species became latent. The inner pulsations of the invisible universe reached certain intensities that “impregnated” the entire physical system simultaneously. That illumination was everywhere then at every point aware of itself, and of the conditions formed by its presence.
[... 24 paragraphs ...]
In light of the excerpts to come in this appendix from the 44th session, it should be noted that when Seth used the term “camouflage,” he referred not only to our physical world as one of the forms (or camouflages) taken by basic reality, but to another kind of time as well — the medium of successive moments the outer ego is used to, and in which our ordinary world exists.
[... 36 paragraphs ...]
17. These excerpts from Seth’s material in the 690th session, for Volume 1, furnish a close analogy to the sort of “time” available to molecular consciousness: “… biological precognition is firmly based in the chromosomes and genes, and reflected in the cells … The cells’ practically felt ‘Now’ includes, then, what you think of as past and future, as simple conditions of Nowness. They maintain the body’s structure in your poised time only by manipulating themselves in a rich medium of probabilities. There is a constant give-and-take of communication between the cell as you know it in present time, and the cell as it ‘was’ in the past, or ‘will be.’”
[... 10 paragraphs ...]