1 result for (book:ur2 AND session:705 AND stemmed:impress)
[... 101 paragraphs ...]
If we must speak in terms of continuity, which I regret, then in those terms you could say that life in the physical universe, on your planet, “began” spontaneously in a given number of species at the same time. Words do nearly forsake me, the semantic differences are so vast. In those terms there was a point where consciousness, through intent, impressed itself into matter. That “breakthrough” cannot be logically explained, but only compared to, say, an illumination — that is, a light occurring everywhere at once, that became a medium for life as you define it. It had nothing to do with the propensity of certain kinds of cells to reproduce — [all cells are] imbued with the “drive” for value fulfillment — but with an overall illumination that set the conditions in which life was possible as you think of it; and at that imaginary, hypothetical point, all species became latent. The inner pulsations of the invisible universe reached certain intensities that “impregnated” the entire physical system simultaneously. That illumination was everywhere then at every point aware of itself, and of the conditions formed by its presence.
[... 20 paragraphs ...]
1. Over the years, my outside reading on evolution has covered many often conflicting viewpoints. Whether their beliefs are rooted in the tenets of conventional biology (Darwinism), for instance, or allied with those of the creationists (who hold that God made the earth and all of its creatures, just as described in the Book of Genesis), the advocates of rival theories have impressed me as having at least one thing in common: No matter how violently they may disagree, their arguments lack all sense of humor. This is serious stuff, world! Whatever happened to the spontaneity and joy in life? For surely, I found myself thinking as I read all of those antagonistic ideas, spontaneity and joy were the very ingredients that Seth would place uppermost in any theory or scheme of life’s “beginnings,” regardless of its philosophical stance.
[... 51 paragraphs ...]