“Seth material” search engine (Jane Roberts)

(Jane and I certainly do not hold creationist views [see Note 1]. As I wrote near the beginning of this appendix, to go very far into religious history would lead away from the subject matter I planned to cover; but to us science is as far away from Seth’s philosophy in one direction as religion is in the opposite direction. The species’ religious drives have been around a lot longer than its scientific ones, however, so I found myself looking for broad correlations between the two, in that under each value system the individual carries a very conscious sense of personal vulnerability. Before Darwinism, to use that concept as an example, man at least felt that God had put him on earth for certain purposes, no matter how much man distorted those purposes through ignorance and war. According to Judaism and Christianity, among many religions, man could seek forgiveness and salvation; he had a soul. After Darwin, he learned that even his physical presence on earth was an accident of nature. He was taught — he taught himself — that ideas of souls and gods were ridiculous. Either way, this very fallible creature found himself vulnerable to forces that consciously he couldn’t understand — even though, in Seth’s view, down through the millennia man had chosen all of his religious and antireligious experiences.

17. These excerpts from Seth’s material in the 690th session, for Volume 1, furnish a close analogy to the sort of “time” available to molecular consciousness: “… biological precognition is firmly based in the chromosomes and genes, and reflected in the cells … The cells’ practically felt ‘Now’ includes, then, what you think of as past and future, as simple conditions of Nowness. They maintain the body’s structure in your poised time only by manipulating themselves in a rich medium of probabilities. There is a constant give-and-take of communication between the cell as you know it in present time, and the cell as it ‘was’ in the past, or ‘will be.’”