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UR2 Appendix 12: (For Session 705) 3/175 (2%) evolution Darwin appendix dna realism
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Appendix 12: Seth’s Ideas on Evolution and Related Subjects. A Discussion of Evolution as Seen by Science, Religion, and Philosophy
– (For Session 705)

[... 46 paragraphs ...]

(Seth’s ideas aside for the moment, biologists faithful to Darwin’s theories don’t want to hear anything about the precognitive abilities of a species, nor do they see any evidence of it in their work. In evolutionary theory, such attributes violate not only the operation of chance mutation and the struggle for existence, but our ideas of consecutive time [which is associated with “naïve realism” — the belief that things are really as we perceive them to be]. Not that scientifically the concept of a far more flexible time — even a backward flow of time — is all that new. In atomic physics, for example, no special meaning or place is given to any particular moment, and fundamentally the past and future all but merge in the interactions of elementary particles — thus at least approaching Seth’s simultaneous time.10 At that level there’s change, or value fulfillment, but no evolution. To Jane’s and my way of thinking, if there’s value fulfillment there’s consciousness, expressed through CU’s, or units of consciousness.

[... 69 paragraphs ...]

(For some years now, organized religion as a whole has been suffering from a loss of faith and members, stripped of its mysteries by science, which, with the best of intentions, offers in religion’s place a secular humanism — the belief that one doesn’t need blind faith in a god in order to be morally concerned for the common welfare; paradoxically, however, this concern is most of the time expressed in religious terms, or with religious feeling. Yet science too has experienced many failures in theory and technology, and knows a new humility; at least partly because of these failures, anti-intellectualism has grown noticeably in recent years.

(Now we read late surveys that show an increase in religious faith, and statements to the effect that science does not claim to reveal absolute truth, that any scientific theory is valid only until a variance is shown. Jane and I certainly aren’t turned on to realize that a major religion, for instance, teaches the “facts” of man’s basically corrupt and sinful nature; surely a religion in the best sense can offer beliefs superior to those! At the same time, we take note of the latest efforts of biological researchers to explain how, millions of years ago, a primitive DNA molecule could begin to manufacture the protein upon which life “rides,” and thus get around the contradiction posed in Note 8: What made the protein that sustains the processes of life, before that life was present to make the protein? The scientists involved hope the new hypothesis will survive further tests and become “fact,” thus giving clues to the riddles of origins and evolution. But to briefly paraphrase material Jane came through with not long ago [and which, again, will eventually be published]: “How does one deal with new facts that undermine old facts, in whatever field of endeavor? Do you say that reality has changed? Upon examination, facts give.”

[... 56 paragraphs ...]

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