“Seth material” search engine (Jane Roberts)

(I learned that “evolution” can mean many things.¹ Like variations on a theme, it can be progressive or relatively sudden, convergent or divergent. I also learned that once I began to study it, a great amount of material presented itself seemingly without effort on my part, the information ranged all the way from paleontological studies to current biological research on recombinant DNA, and I found it in newspapers, scientific journals and popular magazines, in books and even on television. [I’m sure others have had similar experiences: Once a subject is focused upon, data relative to it seem to leap out from the background welter of daily events and “facts” surrounding one’s life.] Almost automatically, many of the notes for this appendix came to deal with the scientific thinking about evolution, and I realized that I wanted them to show the differences [as well as any similarities that might emerge] between Seth’s concepts and those “official” views prevailing in our physical reality.

(Now we read late surveys that show an increase in religious faith, and statements to the effect that science does not claim to reveal absolute truth, that any scientific theory is valid only until a variance is shown. Jane and I certainly aren’t turned on to realize that a major religion, for instance, teaches the “facts” of man’s basically corrupt and sinful nature; surely a religion in the best sense can offer beliefs superior to those! At the same time, we take note of the latest efforts of biological researchers to explain how, millions of years ago, a primitive DNA molecule could begin to manufacture the protein upon which life “rides,” and thus get around the contradiction posed in Note 8: What made the protein that sustains the processes of life, before that life was present to make the protein? The scientists involved hope the new hypothesis will survive further tests and become “fact,” thus giving clues to the riddles of origins and evolution. But to briefly paraphrase material Jane came through with not long ago [and which, again, will eventually be published]: “How does one deal with new facts that undermine old facts, in whatever field of endeavor? Do you say that reality has changed? Upon examination, facts give.”

Once again, however, it’s obvious that as a whole, science is far removed from Seth’s idea that each of us — whether that “us” is a human being or a molecule of DNA — creates our own reality. And what if we can learn to assemble sections of DNA from various life forms into new forms? To at least some extent such basic genetic substances would cooperate in the efforts at recombination: for no matter what kind of life developed, it would represent a gestalt of myriad consciousnesses, embarking upon unique explorations.