1 result for (book:ur1 AND session:704 AND stemmed:natur)
[... 4 paragraphs ...]
Your daily personal lives are touched, are changed, are created from the interrelationships that exist among those phenomena. So, of course, your mass world is also affected. You do have free will, and in a certain fashion it can be said to be dependent upon the nature of probabilities and the multidimensional behavior of electrons.1
[... 2 paragraphs ...]
You must therefore explore the psyche, the living consciousness. It will lead you to the withinness. This is not an impractical, but very practical, endeavor in all areas. Scientifically, such studies would vastly enlarge your concepts so that a loving technology could follow the most beautiful contours of the mind, rising on the natural mountains of human abilities and then more easily into fulfillment.
[... 2 paragraphs ...]
Now all of this certainly sounds unscientific to many people, yet most of my readers have already picked up a different version of the nature of science, or they would not be reading this book to begin with. The private oracle: What does that mean? And what does it have to do with the unknown reality? More, what does it have to do with the practical world? The private oracle is the voice of the inner multidimensional self — the part of each person not fully contained in his or her personhood, the part of the unknown self-structure out of which personhood, with its physical alliance, springs. Basically that portion of the psyche is outside of space and time, while enabling you to operate in it.4 It deals intimately with probabilities — (louder:) the source of all predictable action.
[... 1 paragraph ...]
The physical organism itself is so equipped. Blood pressure rises in whole populations — stress signals in terms of hormones are activated, but you are not taught to recognize these natural signals. There is a give-and-take between all portions of nature. You are as natural as an animal, and as “tuned in” to the deep rhythms of the earth — those that you consciously perceive and those that are perceived by your body consciousness, but are screened out by the “official mind.”
I am simply suggesting that you become more natural. Because science has made an effective barrier to that method of approach, the power seems to reside in the gadgets rather than in man. Man no longer identifies with a storm, for example, and has lost his sense of relationship with it, and therefore his natural power over it. The same applies to storms of the psyche. The dream-art scientist, the true mental physicist, the complete physician — such designations represent the kinds of training that could allow you to understand the unknown, and therefore the known reality, and so become aware of the blueprints that exist behind the physical universe. The proof is in the pudding, of course. Largely, it seems that your techniques work a good deal of the time. Let us look at medicine, for instance.
[... 1 paragraph ...]
Again, many can thankfully praise a given doctor for discovering a disease condition “in time,” so that effective countering measures were taken and the disease was eliminated. You cannot know for sure, of course, what would have happened otherwise. You cannot know for sure what happened to those people who wanted to die. If they did not die of the disease, they may have “fallen prey” to an accident, or died in a war, or in a natural disaster.
[... 16 paragraphs ...]