“Seth material” search engine (Jane Roberts)

(With many pauses:) Dictation … The unknown reality, probable man, dreams, the spin of electrons, the blueprints for reality — all of these are intimately related.

Your daily personal lives are touched, are changed, are created from the interrelationships that exist among those phenomena. So, of course, your mass world is also affected. You do have free will, and in a certain fashion it can be said to be dependent upon the nature of probabilities and the multidimensional behavior of electrons.¹

The full practical implication here should be understood: No course is irrevocably set or beyond change. Within the limited framework of your usual operations, however, so-called predictions³ may be made. They will be workable to some degree. In deeper terms however no action is set beyond alteration. The unknown reality is the source for the known one. If you want to “discover” how things work, then your journey must eventually lead you into the dimensions that lie within the world you know.

Medicine would gently and expertly encourage healing processes as it more fully understood the psyche’s great emotional being and needs. Learning would take advantage of the latent inner knowledge of the subjective self, and help it interpret itself in terms of physical life. The dream state would be seen as an inexhaustible fountain of information. Efforts could then be made to understand and interpret private symbolism, and individuals within a society would be taught to take advantage of their own inner data to enrich their personal lives and help the community.

Now all of this certainly sounds unscientific to many people, yet most of my readers have already picked up a different version of the nature of science, or they would not be reading this book to begin with. The private oracle: What does that mean? And what does it have to do with the unknown reality? More, what does it have to do with the practical world? The private oracle is the voice of the inner multidimensional self — the part of each person not fully contained in his or her personhood, the part of the unknown self-structure out of which personhood, with its physical alliance, springs. Basically that portion of the psyche is outside of space and time, while enabling you to operate in it.⁴ It deals intimately with probabilities — (louder:) the source of all predictable action.

I am simply suggesting that you become more natural. Because science has made an effective barrier to that method of approach, the power seems to reside in the gadgets rather than in man. Man no longer identifies with a storm, for example, and has lost his sense of relationship with it, and therefore his natural power over it. The same applies to storms of the psyche. The dream-art scientist, the true mental physicist, the complete physician — such designations represent the kinds of training that could allow you to understand the unknown, and therefore the known reality, and so become aware of the blueprints that exist behind the physical universe. The proof is in the pudding, of course. Largely, it seems that your techniques work a good deal of the time. Let us look at medicine, for instance.

He would try to ascertain the patterns of the psyche, and follow them. He would encourage the patient to tune into the private oracle in order to ascertain his or her own purposes in physical life, and to reinforce spiritual strength. The complete physician would be an individual, (male or female), who was in superb health, and therefore understood himself the particular dynamics that operate between spiritual vitality and physical well-being. (Intently:) That would be his specialty.

Each individual is a universe in a small package. (A one-minute pause.) As the physical planets move in order while being individual, so there can be a social order that is based upon the integrity of the individual. But that order would recognize the inner validity that is within the self; and the inner order, unseen, that forms the integrity of the physical body, likewise would form the integrity of the social body. The self, the individual, being its fulfilled self, would automatically function for the good of itself and for the good of society. The individual’s good, therefore, is the society’s good, and represents spiritual and physical fulfillment. This presupposes, however, an understanding of the inner self and an exploration into the unknown reality of the individual psyche.

Dictation: To some extent, each individual who wants to can become aware of the “unknown” reality — can become his or her own dream-art scientist, mental physicist, or complete physician, and begin to explore those lands of the psyche that are the real frontier.

Such a journey will illuminate not only the private aspects of reality, but the experience of the species as well. Period. End of section.

(11:06. And [added later] end of Volume 1 of “Unknown” Reality. This 704th session continues briefly in Volume 2, where Seth gives the heading for Section 4 [which opens that second volume]; then he adds a few words of personal material for Jane and me before saying good night at 11:21 P.M. The notes for tonight’s session are presented below, however, since all of them refer to material already given.

1. See Session 702 after 10:22, with Note 6, as well as Note 2 for Session 703. More references to material on the fluctuations of atoms among realities can be found in Note 3 for Session 684.

3. In Note 6 for Session 681 I quoted Seth on his own ability to predict (which he seldom indulges), and on the subject in general. He also commented on predictions in a more amused way in ESP class for January 5, 1971; see the transcript in the Appendix of Seth Speaks: “Time, in your terms, is plastic. Most predictions are made in a highly distorted fashion; they can lead the public astray. Not only that, but when the predictors fall flat on their faces it does not help ‘The Cause.’ Reality does not exist in that fashion. You can tune into certain probabilities and predict ‘that they will occur,’ but free will always operates. No god in a giant ivory tower says ‘This will happen February 15 at 8:05.’; and if no god predicts, then I do not see the point of doing so myself.”

4. A note added later: Jane dealt with her “own” ideas of the inner multidimensional self in Part 2 of her Adventures in Consciousness: An Introduction to Aspect Psychology. See chapters 10 and 11, among others. Seth’s private oracle is analogous to her basic nonphysical source self, from which numerous Aspect selves simultaneously emerge into various realities. All Aspects of a source self are in communication with each other, even if unconsciously. The Aspect self that appears in our reality is the focus personality, “earthized” in physical form. I made a number of diagrams to illustrate Jane’s material in Part 2 of Adventures, and several of these show a schematic source self with its attendant Aspects.

In very simplified terms, then, Jane regards Seth as a personagram, “a multidimensional personification of another Aspect of the entity or source self, as expressed through the medium.” Aspects like Seth, she wrote in Chapter 11, “would have to communicate through the psychic fabric of the focus personality. They would have to appear in line with our idea of personhood, though their own reality might exist in quite different terms. I think that I always sensed this about Seth. It wasn’t that I mistrusted the Seth personality, but I felt it was a personification of something else — and that ‘something else’ wasn’t a person in our terms … Yet in an odd way I felt that he was more than that, or represented more; and that his psychological reality straddled worlds … I sensed a multidimensionality of personality that I couldn’t define.”