1 result for (book:ur1 AND session:703 AND stemmed:object)
[... 6 paragraphs ...]
Suppose a scientist found a first orange, and used every instrument available to examine it, but refused to feel it, taste it, smell it, or otherwise to become personally involved with it for fear of losing scientific objectivity.
[... 2 paragraphs ...]
In the entire gestalt from cellular to “self” consciousness, there is a vast field of knowledge — much of it now “unconsciously” available — used to maintain the body’s integrity in space and time. With the conscious mind as director, there is no reason why much of this knowledge cannot become normally and naturally available. There is, therefore, a quite valid, vital, real and vastly creative inner reality, and an inward sequence of events from which your present universe and life emerges. Any true scientist will ultimately have to learn to enter that realm of reality. So-called objective approaches will only work at all when you are dealing with so-called objective effects — and your physicists are learning that even in that framework many “facts” are facts only within certain frequencies,2 or under certain conditions. You are left with “workable facts” that help you manipulate in your own backyard, but such facts become prejudice when you try to venture beyond your own cosmic neighborhood and find that your preconceived, native ideas do not apply outside of their context.
Because of your attitudes, ideas do not seem as real to you as objects, or as practical. Thoughts are not given the same validity as rocks or trees or beer cans (two of which sat on the coffee table between us at the moment) or automobiles. In your terms an automobile gets you somewhere. You do not understand the great mobility of thought, nor grasp its practical nature. You make your world, and in an important manner your thoughts are indeed the immediate personal blueprints for it. When you manipulate objects you feel efficient. The manipulation of thoughts is far more practical. Here is a brief example.
(10:36.) Your medical technology may help you “conquer” one disease after another — some in fact caused by that same technology — and you will feel very efficient as you do heart transplants, as you fight one virus after another. But all of this will do nothing except to allow people to die, perhaps, of other diseases still “unconquered.” People will die when they are ready to, following inner dictates and dynamics. A person ready to die will, despite any medication. (Emphatically:) A person who wants to live will seize upon the tiniest hope, and respond. The dynamics of health have nothing to do with inoculations. They reside in the consciousness of each being. In your terms they are regulated by emotions, desires, and thoughts. A true doctor cannot be scientifically objective. He cannot divorce himself from the reality of his patient. Instead, usually, the doctor’s words and very methods literally separate the patient from himself or herself. The malady is seen almost as a thing apart from the patient’s person — but thrust upon it — over which the patient has little control.3
[... 16 paragraphs ...]
2. Physicists assign a frequency, or vibration in periodic motion, to all objects in our universe — galaxies, stars, planets, subatomic wave/particles, and so forth. Form is thought to be an expression of frequency. Some scientists say now that the familiar “vibrations” mediums talk about represent or approximate this quality. Seth first mentioned frequencies soon after these sessions began.
[... 7 paragraphs ...]