“Seth material” search engine (Jane Roberts)

In the entire gestalt from cellular to “self” consciousness, there is a vast field of knowledge — much of it now “unconsciously” available — used to maintain the body’s integrity in space and time. With the conscious mind as director, there is no reason why much of this knowledge cannot become normally and naturally available. There is, therefore, a quite valid, vital, real and vastly creative inner reality, and an inward sequence of events from which your present universe and life emerges. Any true scientist will ultimately have to learn to enter that realm of reality. So-called objective approaches will only work at all when you are dealing with so-called objective effects — and your physicists are learning that even in that framework many “facts” are facts only within certain frequencies,² or under certain conditions. You are left with “workable facts” that help you manipulate in your own backyard, but such facts become prejudice when you try to venture beyond your own cosmic neighborhood and find that your preconceived, native ideas do not apply outside of their context.

To some extent I am suggesting in this book a different approach. So far the blueprints for reality have been largely unknown. Your methods make them invisible, so here I am suggesting ways in which the unknown reality can become a known one. I have mentioned the dream-art scientist and the [true] mental physicist (in sessions 700–1). I would like to add here the “complete physician.”

(Once again now, Jane wondered why the “more elaborate or complicated qualities” of her trances [she couldn’t really explain what she meant here] were necessary in order for her to deliver this book, as opposed to the “easier” ones she’d experienced for Personal Reality. I suggested she forget such comparisons and think that “Unknown” Reality simply required a different approach, for whatever subjective reasons, and that perhaps her constant questioning would be taken care of as her work on it progressed.⁵

The bulk of the material in Personal Reality concerns the nature of beliefs, and the physical and mental environments that are created, both individually and en masse, as a result of those beliefs. It follows, then, that a number of the sessions in that book either deal with health and illness, or with subjects that approach those topics in various ways. Chapters 16 and 17 in particular contain material on what Seth calls natural hypnosis, and on Western medicine, physicians, the suggestions associated with medical insurance and “health” literature, diet, childbirth, hospitals, natural death, good and evil, and so forth.