“Seth material” search engine (Jane Roberts)

In the entire gestalt from cellular to “self” consciousness, there is a vast field of knowledge — much of it now “unconsciously” available — used to maintain the body’s integrity in space and time. With the conscious mind as director, there is no reason why much of this knowledge cannot become normally and naturally available. There is, therefore, a quite valid, vital, real and vastly creative inner reality, and an inward sequence of events from which your present universe and life emerges. Any true scientist will ultimately have to learn to enter that realm of reality. So-called objective approaches will only work at all when you are dealing with so-called objective effects — and your physicists are learning that even in that framework many “facts” are facts only within certain frequencies,² or under certain conditions. You are left with “workable facts” that help you manipulate in your own backyard, but such facts become prejudice when you try to venture beyond your own cosmic neighborhood and find that your preconceived, native ideas do not apply outside of their context.

(With emphasis:) Now in your framework of beliefs the psychiatrists and the doctors are helpful. They know more than you do about the techniques upon which you all agree. While the society accepts these techniques, then you are to some extent dependent upon them, and you had better think twice before you let them go. But in greater, more vital issues, the sick doctor does not know as much about health as an “uneducated, untrained,” but healthy person — and I am speaking in quite practical terms. The person who is healthy understands the dynamics of health. In your framework it seems that his or her understanding can be of little practical value to you if you are, for instance, unhealthy. But a true medical profession would be, literally, a health profession. It would seek out people who were healthy and learn from them how to promote health, and not how to diagram disease.

(Once again now, Jane wondered why the “more elaborate or complicated qualities” of her trances [she couldn’t really explain what she meant here] were necessary in order for her to deliver this book, as opposed to the “easier” ones she’d experienced for Personal Reality. I suggested she forget such comparisons and think that “Unknown” Reality simply required a different approach, for whatever subjective reasons, and that perhaps her constant questioning would be taken care of as her work on it progressed.⁵

(During her delivery Jane had also “picked up” that Seth would soon finish this third section, and that the first three sections would make up Part 1 of the book. So far, Seth hasn’t designated or titled a Part 1.⁶ Jane had received more, but she was vague on it: “… something to do with how each of us could be our own dream-art scientist, mental physicist, and complete physician. And there’s more to come on the three classifications of man that Seth gave in that earlier session … And stuff on the lands of the mind, I think, which leads to our ancient civilizations and how they’re embedded in our minds now …”

(Seth returned now at 11:40, delivered some material on my painting, among other subjects, and ended the session at 12:15 A.M.)

2. Physicists assign a frequency, or vibration in periodic motion, to all objects in our universe — galaxies, stars, planets, subatomic wave/particles, and so forth. Form is thought to be an expression of frequency. Some scientists say now that the familiar “vibrations” mediums talk about represent or approximate this quality. Seth first mentioned frequencies soon after these sessions began.

4. Current statistics show that in the United States the suicide rate for psychiatrists, doctors, and dentists is three to four times higher than it is for the rest of the population. There’s much discussion now of the additional stresses and frustrations encountered by those in the medical disciplines, aside from personality traits or conflicts that can lead an individual to take his or her own life; the suicide of a doctor, for instance, may be triggered by his inability to fulfill the role society expects of him.