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UR1 Section 3: Session 702 June 10, 1974 3/54 (6%) spin electrons technology biofeedback science
– The "Unknown" Reality: Volume One
– © 2012 Laurel Davies-Butts
– Section 3: The Private Probable Man, The Private Probable Woman, The Species in Probabilities, And Blueprints for Realities
– Session 702: Objective Science and a Loving Technology. Consciousness, Subatomic Particles, and the Spin of Electrons
– Session 702 June 10, 1974 9:19 P.M. Monday

[... 30 paragraphs ...]

(Using conventional reincarnational terms, I half jokingly asked Jane if she’d ever been a dream-art scientist, say, or a mental physicist. She said she didn’t know. [We hardly ever talk about whatever personal involvement either of us might have had with reincarnation, incidentally, regardless of whether any such lives would be based upon Seth’s ideas of simultaneous time and probabilities, or upon time as a series of successive moments.] Jane did know that the rest of the session would be for her, though. She was right; Seth came through at 10:55, then said good night at 11:30 P.M.

[... 5 paragraphs ...]

My first example concerns the development of biofeedback machines in the 1960’s. With one of these devices the individual was to learn to control, when necessary, his or her own blood pressure, or any of certain other involuntary body functions. Doubtlessly such self monitoring is an example of the “loving technology” that Seth mentioned in his final delivery for the last Session; yet we now understand that the early claims for biofeedback were considerably exaggerated. Within a more reasonable context the technique will take its place in our medical systems, but in each case what we learn will surely point up the need to understand our individual inner realities; i.e., what caused the high blood pressure, or whatever, in the first place?

My second example grows out of a recent book on astronomy. The author explains the various theories for the origin of our observable universe of planets, galaxies, quasars, and so forth, presenting the evidence for and against each theory. Yet when the question arises as to what prevailed before the advent of our universe (or of whether it has existed “forever”), we are told that science doesn’t deal with ultimate origins and endings; we are referred to the realms of theology and/or philosophy for whatever answers are available.

[... 15 paragraphs ...]

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