1 result for (book:ur1 AND session:701 AND stemmed:one)
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(I finished typing last Wednesday night’s session after supper this evening; in fact, Jane just had time to read it before we sat for this one at 8:50.
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New paragraph: Nevertheless, the blueprints lie within. Give us a moment … We will have more to say very shortly about our dream-art scientist (see the last session); yet there are also other important ways that could be used to study the nature of reality. One in particular does not involve the dream state per se. It does include the manipulation of consciousness, however. To some extent it includes identification with, rather than separation from, that which is being studied.
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Using your conscious mind as a threshold, however, you can discover still more. Figuratively speaking, stand where you are. Think of that moment of conscious awareness as a path. Imagine many other such paths, all converging; again, imaginatively take one of them in your mind and follow it. Accept what you experience uncritically. To some small extent you are “altering” your consciousness. (Half humorously:) Of course, you are not “altering” it at all. You are simply using it in a different fashion, and focusing it — however briefly — in another direction. This is the simplest of exercises.
Suppose that you stood in one spot all of your physical life, and that you had to do this because you had been told that you must. In such a case you would only see what was directly before you. Your peripheral vision might give you hints of what was to each side, or you might hear sounds that came from behind. Objects — birds, for example — might flash by you, and you might wonder at their motion, significance, and origin. If you suddenly turned an inch to the right or the left you would not be altering your body, but simply changing its position, increasing your overall picture, turning very cautiously from your initial position. So the little exercise above is like that.
Give us a moment … You are presently little aware of the dimensions of consciousness — your own or those seemingly “beneath” your own. The true physicist is one who would dare turn around inside his own consciousness.
Give us a moment … There are inner structures within matter. These are swirls of energy. They have more purposes than one. The structures are formed by organizations of consciousness, or CU’s. You have the most intimate knowledge of the nature of a cell, for example, or of an atom. They compose your flesh. There is, in certain terms, a continuum of consciousness there of which your present physical life is a part. You are in certain kinds of communication and communion with your own cells, and at certain levels of consciousness you know this. A true physicist would learn to reach that level of consciousness at will. There were pictures drawn of cellular structures long before any technological methods of seeing them were available, in your terms.
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(With amusement:) The wrong kinds of questions are the right ones for you, however, in your civilization and with your beliefs, because you want to stay within that structure to that extent. Only now are you beginning to question your methods, and even your questions.5 The true physicist would be able to ask his questions from his usual state of consciousness, and then turn that consciousness in other directions where he himself would be led into adventures-with-reality, in which the questions would themselves be changed. And then the answers would be felt.
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(Very emphatically:) It is absurd to believe that you can learn something about consciousness by destroying it. It is absurd to believe that you can learn one iota about the inner reality of life when your search leads you to destroy it. Destruction, you see, in your terms (underlined twice), presupposes a misunderstanding of life to begin with.
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