“Seth material” search engine (Jane Roberts)

To pursue certain goals, you pretended that they did not exist. Now, however, your global situation as a race requires the new acquisition of some “ancient arts.” These can help you become aware again of those inner idealizations that form your private reality and your mass world. They can permit you to become acquainted with other inward orders of events, and the rich bed of probabilities from which your physical existence emerges.

(9:41.) Cellular life is affected by your dreams. Healings can take place in the dream state, where events at another order of existence alter the cells themselves. Ruburt has been exploring the reality of dream levels,³ and in so doing he is beginning to glimpse their significance. To some extent each reader can initiate such private journeys. They will, these dream expeditions, throw great light on the nature of personal daily experience, and they will also provide personal knowledge of the ways in which probabilities operate.

Give us a moment … I said earlier in this book that the world you know arises from basic unpredictability, from which significances then emerge. ⁴ No system of reality is closed. The particular string of probable actions that you call your official experience does not just dangle, then, out in space and time — it interweaves with other such strands that you do not recognize. In the waking state the conscious mind must focus rather exclusively upon that one particular point of concentration that you call reality, simply so that it can direct your activities properly in temporal life. It is quite equipped, however, also to direct you to some extent in other levels of reality when it is not needed for specific survival duties.

Because you have in the past convinced yourselves that the conscious mind must of necessity be cut off from inner reality, you think that it must be alienated from the dream state. Following such beliefs, you find yourselves thinking of dreaming as chaotic, unreasonable, and as completely divorced from normal conscious direction, purpose, or function. It often seems that sleep is almost a small death, and psychologists have compared dreaming with controlled insanity.⁵ You have so divorced your waking and dreaming experience that it seems you have separate “lives,” and that there is little connection between your waking and dreaming hours. The rich tapestry of probable actions from which you choose your official life becomes just as invisible. This is quite needless.