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UR1 Section 3: Session 697 May 13, 1974 7/32 (22%) brotherhood idealizations species cells photograph
– The "Unknown" Reality: Volume One
– © 2012 Laurel Davies-Butts
– Section 3: The Private Probable Man, The Private Probable Woman, The Species in Probabilities, And Blueprints for Realities
– Session 697: Idealizations, Free Will, and Human Development. How You Choose Events, Health, and Illness. Practice Element 7
– Session 697 May 13, 1974 9:18 P.M. Monday

[... 9 paragraphs ...]

Often, for instance, you handle probabilities very well, while remaining consciously blind to them because of your concepts. Even then, however, on other levels your unconscious reaction will follow your own conscious intents. You may make a move in physical life, for example, seemingly for one reason. You may also be unconsciously reacting to quite pertinent data regarding the probable actions of others. Because you do not really fully accept the fact that you can so react, you may block this unofficial information on the one hand, even while on the other you take it into consideration. You are far more aware than you realize of the probable future in areas with which you are concerned. This is true on all levels. If your purposes do not involve illness, for instance, and yet if you believe in contagion, you will automatically avoid circumstances that can lead to epidemics. In terms of probabilities that particular kind will not enter your experience.

Give us a moment … All of this applies en masse in terms of diseases, for example, that run rampant through a species.

[... 5 paragraphs ...]

In other terms, however — social terms — you have yet to achieve the same kind of spiritual brotherhood possessed by your cells; and so you do not understand that the experience of your world is intimately connected with your own private experience. If you burn your finger it hurts immediately. Your body instantly begins a cooperative venture, in which adjustments are made so that the wound begins to heal. If a portion of the race is hurt it may take a while before “you” feel the pain, but the entire unconscious mechanism of the species will try to heal the wound. Consciously you can facilitate that development, and admit your brotherhood with all other living beings. The healing will take place far quicker if you do. A biological brotherhood exists, an inner empathy on cellular levels, connecting all individuals of the species with one another. This is the result of a biological idealization. It exists in all species, and connects all species.

The race suffers when any of its members die of starvation or disease, even as a whole plant suffers if a group of its leaves are “unhappy.” In the same way all members of the species are benefited by the happiness, health, and fulfillment of any of those individuals who compose it. Man can be aware of the vast medium of probabilities in which he exists, and therefore consciously choose those best suited to those idealizations that point toward his greatest fulfillment. One part of the species cannot grow or develop at the expense of the other portions for very long.

[... 2 paragraphs ...]

If you can, find a photograph of yourself as a member of a class — a graduation picture, perhaps, or a photograph of club members. Examine what you see there. Then contemplate what is not seen. Imagine the emotional reality of each person present, in the time that the photograph was taken. Then try to feel the emotional interactions that existed between the various individuals. Take your time. When you are finished, try to get a glimpse of those intimate relationships that each person had with other persons not present in the picture, but contemporary. Let your mind, after that, follow through by imagining contacts involving family interactions reaching back through time prior to the taking of the photograph. Then think of all of the probable actions that were either accepted or discarded, so that in time terms these people assembled (for the photograph).

Biologically, there were illnesses avoided, deaths that could have occurred but did not. In space there were endless varieties of probabilities and decisions. People could have moved and did not, or others did move, and so came into that particular space area. There were an infinite number of ideas behind all of those decisions. You form your own experience. In greater terms, therefore, those people decided to be at that particular time and place, so that the photograph is the result of multitudinous decisions, and represents a focus of experience, rising from myriad probabilities. The picture of the world represents in a greater dimensional fashion the same kind of focus. Your most intimate decision affects the species. You are the creator of yourself in space and time. You also have your hand in the larger creativity of mankind’s experience.

[... 5 paragraphs ...]

In Personal Reality, too, Seth tells us: “Information does not exist by itself. Connected with it is the consciousness of all those who understand it, perceive it, or originate it. So there are not records in terms of objective, forever-available banks of information into which you tune. Instead the consciousness that held, or holds, or will hold the information attracts it like a magnet … The information itself wants to move toward consciousness. It is not dead or inert. It is not something you grab for, it is also something that wants to be grabbed, and so it gravitates to those who seek it. Your consciousness attracts the consciousness that is already connected with the material.” See the notes following the 618th session, in Chapter 3 of Personal Reality.

[... 3 paragraphs ...]

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