2 results for (book:ur1 AND session:692 AND stemmed:natur)
gullible
charlatan
fraudulent
yearning
collided
(1. “Sometimes,” she said to me recently, and with no hint of smugness, “when I talk to a group of people — say on a Friday night, when psychic stuff may or may not be involved — I get the weird feeling that I’m operating on nine or ten different levels at once: The meanings and understandings that are being exchanged, at least between me and the other individuals in the room, are all so different. Those people can’t possibly know how I interpret some of the things they say. I do think I’m a lot more aware of this than they are, because of the very nature of what I can do — but I can’t explain that to every person I speak to. There isn’t time. And it would be too exhausting.”
He (Ruburt) was bound and determined to explore the nature of reality.1 … He wanted to protect himself until he had enough knowledge to know what he was doing. He fears for the gullibility of people, and is rightly appalled at their superstitions — as you are, Joseph (as Seth calls me). Indeed, as Ruburt became aware of the little that is known, he wondered at his own daring. There was no one he could turn to for instruction. I could have helped him further, but I was [part of what he was investigating] …
(I think that because of the very nature of the abilities she’s chosen to develop in this life, Jane will always find such manipulations necessary. And they are difficult.)
double
barrack
simultaneous
dream
Sue
[...] Even now in some “tribal societies,” for example, the self is experienced far differently; so that, while so-called individuality as you understand it is maintained, each self is also experienced as a part of others in the tribe, and the natural environment. [...] You protect your ideas of selfhood at all costs — even against the evidence of nature, which shows you that all are related.
(On Wednesday, March 27, we received from Jane’s publisher the page proofs for Seth’s second book, The Nature of Personal Reality: A Seth Book.1 No session was held that night. [...]
[...] Each group does possess a different relationship with the body, with nature, and with the world in general.