“Seth material” search engine (Jane Roberts)

(11:08.) There are even now in your species a number of different kinds of consciousness; different in that the physical life-situation is qualitatively experienced in ways that are not native to you in your culture; different in that the entire fabric of meaning, interpretation, experience, and life itself is “alien” to the kind of experience with which you are familiar. This does not mean that such differences occur as the result of cultural backgrounds or situations, for some such individuals exist within your own culture, and some with your kind of consciousness exist in cultures where they are a minority. I am simply saying that on your earth now there are species of consciousness, though that is probably not the best term. You have been so obsessed with exterior differences, especially of color and nationality, that you have completely ignored these other far more important variations in the form that consciousness takes in relation to physical life within your race — the race of man.

There is a correlation here with something Ruburt said in [ESP] class last evening. He said that writing can be, first, a method of standing apart from life to some extent — in order to capture life, and preserve the unutterable uniqueness of any given day. But, he said, you can then discover that the writing itself becomes the day’s experience. You are then “lost” in the writing as much as you feared being lost in normal living, with no way to step aside and view the experience. My addition, now, to those remarks is this: You would need the creation then of another “self,” who stood aside from the writing self in order to preserve the original intent.

(But not only had she done it more than once, Sue said: She could recall portions of the simultaneous dreams she’d had on some of those occasions, which was a lot more than I could claim. Grinning, she proceeded to confound me further by describing the double dreams of another class member — since, obviously, the individual in question had also had certain dream adventures that Jane and I didn’t know about. I ended up thinking that my own little experience hadn’t amounted to so much after all; but still, it had made Jane and me aware of another facet of dream life. See Note 2 for any other information on double dreams that I may assemble, as well as for an excerpt from the description Sue wrote [at my request] of a multiple-dream happening of her own.

Now: In the same way you could not, practically speaking, experience such other-consciousness (with a hyphen) unless you learned to stand somewhat aside, like the writer in Ruburt’s remarks. Period. But even if you did, the very experience of other-consciousness itself would supersede your living space. You would need another self, able to hold both lines of consciousness at once, lost in neither but maintaining footing in each. This would be a very difficult achievement in normal life in any sustained fashion.

(I think that because of the very nature of the abilities she’s chosen to develop in this life, Jane will always find such manipulations necessary. [...]