2 results for (book:ur1 AND session:692 AND stemmed:all)
“As I walk into the kitchen the head of my dream self fills with vivid scenes, like other dreams, interpretations of each cell of this new awareness. I project all of this outward around me into literally hundreds of brilliant scenes; expressions, I knew, of probabilities, ‘past’ and ‘future’ events, sideways events I can’t even understand … all happening at once, with perfect comprehension of that by the ‘anchor’ dream self. I feel that while all of this is still coming from this anchor self, the selves in these dreams are equally as focused — each of them being dream selves, existing in their universes, and with each of their own connections expanding outwards in much the same way that mine do. I literally become the experience of being myself contained in all of these selves, while being these selves contained by me. In at least one of these selves, the knowledge of this entire event comes to consciousness like a half-recalled dream of its own, and the experience of recalling and being recalled is like liquid electricity in me, the anchor self.
Give us a moment … (Still in trance, Jane lit a cigarette.) Your stratified concepts of one-personhood overlook all such inherent differences, however, and you have a tendency to transpose your own concepts whenever you come in contact with those whose ideas you cannot understand. Even now in some “tribal societies,” for example, the self is experienced far differently; so that, while so-called individuality as you understand it is maintained, each self is also experienced as a part of others in the tribe, and the natural environment. To some, this seems to mean that individuality is stillborn or undeveloped. You protect your ideas of selfhood at all costs — even against the evidence of nature, which shows you that all are related.
To the entity, your own consciousness could be likened to one stream of consciousness, in your terms. The greater part of your own identity, then, is completely aware of all of your conscious and unconscious living material. It is also aware of the same kind of data from all of (its and your) parts.
(But not only had she done it more than once, Sue said: She could recall portions of the simultaneous dreams she’d had on some of those occasions, which was a lot more than I could claim. Grinning, she proceeded to confound me further by describing the double dreams of another class member — since, obviously, the individual in question had also had certain dream adventures that Jane and I didn’t know about. I ended up thinking that my own little experience hadn’t amounted to so much after all; but still, it had made Jane and me aware of another facet of dream life. See Note 2 for any other information on double dreams that I may assemble, as well as for an excerpt from the description Sue wrote [at my request] of a multiple-dream happening of her own.
[...] And Seth, very briefly commenting upon the search while it was still in progress, remarked to an out-of-town group of visitors that Jane was endeavoring to use her psychic abilities on her own; and that the assurance she was gaining through her efforts would be much more valuable to her than any she might derive from Seth himself “doing all the work.”
(1. “Sometimes,” she said to me recently, and with no hint of smugness, “when I talk to a group of people — say on a Friday night, when psychic stuff may or may not be involved — I get the weird feeling that I’m operating on nine or ten different levels at once: The meanings and understandings that are being exchanged, at least between me and the other individuals in the room, are all so different. [...]