1 result for (book:ur1 AND session:690 AND stemmed:alter)
[... 7 paragraphs ...]
In thinking in terms of consecutive time, however, evolution does not march from the past into the future. Instead, the species is precognitively aware of those changes it wants to make, and from the “future” it alters the “present” state of the chromosomes and genes2 to bring about in the probable future the specific changes it desires. Both above and below your usual conscious focus, then, time is experienced in an entirely different fashion, and is constantly manipulated,3 as physically you manipulate matter.
The CU’s, forming the structure later in its entirety, form all the atoms, molecules, cells, and organs that make up your world. Land changes and alterations of species are conditions brought about in line with overall patterns that involve all species, or land and water masses, at any given “time.” There is a great organization of consciousness involved on such occasions — sometimes creative cataclysms, in which, again from its own precognitive information, nature brings about those situations best suited to its needs. Such biological precognition is firmly based in the chromosomes and genes, and reflected in the cells. As mentioned earlier (in the 684tb session), the present corporal structure of any physical body of any kind is maintained only because of the cells’ innate precognitive abilities. To the self the future, of course, is not experienced as future. It is simply one of the emerging conditions of an experienced Now (you had better capitalize that). The cells’ practically felt “Now” includes, then, what you would think of as past and future, as simple conditions of Nowness. They maintain the body’s structure in your poised time only by manipulating themselves in a rich medium of probabilities. There is a constant give-and-take of communication between the cell as you know it in present time, and the cell as it “was” in the past, or “will be.”
[... 13 paragraphs ...]
Rising ego consciousness then would have its religious reasons for domination and control. The pope became God the Father personified, but that god had indeed changed from the old Jewish Jehovah. Christ, historically speaking, had altered that concept enough so that at least God the Father was not quite as capricious as Jehovah. (Pause.) Some mercy came to the forefront. Growing ego consciousness could not run rampant over nature. On the other hand, holy wars and ignorance would keep the population down. The church, however — the Roman Catholic Church — still held a repository of religious ideas and concepts that served as a bank of probabilities from which the race could draw. The religious ideas served as social organization, much needed, and many of the monks managed to preserve old manuscripts and knowledge underground. Those who were allied with religious principles, now, mainly survived, and brought forth communities and descendants who were protected. Psychic and religious ideas, then, despite many drawbacks, served as a method of species organization. They are far more important in terms of “evolution” than is recognized. Religious concepts from the beginning kept tribes together, provided social structures, and insured physical survival and the protection that made descendants most probable.
[... 29 paragraphs ...]