“Seth material” search engine (Jane Roberts)

(Long pause.) From approximately 50 million to 30 million years ago¹ there were innumerable species that would now seem to you to be mutated forms. The distinction between man-animal and animal-man was not as clear as it is in your time. In some ways consciousness was more mobile, less centered, and more experimental. That early rapport, that early mixture, would later be remembered in myths of gods in animal form. Such a variety existed long before your paleontologists realize that it did. There were many toolmaking animal species, some predating man’s toolmaking facility. Consciousness knows all of the probabilities of fulfillment open to it. Each species carries in its individual and mass psyche the blueprints of such probable actualities. These blueprints are biologically valid — that is, they allow the cells precognitive knowledge, upon which present behavior is based. This applies not only individually, so that the cell knows its future pattern, for example; but in the same way, an entire species will unconsciously have the knowledge of its own “ideal” fulfillment in its overall world environment.

As specified,² ego consciousness grew. These inner patterns, native to the psyche of any species, turned into concepts, mental images — intuitive projections that were all meant to give conscious direction. The gods served, then, as stimulators of development. Seemingly outside of the self, they were meant to lead the self into its greatest area of fulfillment. The god images would change as consciousness did. The various god concepts that have fallen by the wayside, so to speak, represent areas of development that were not chosen, in your terms, but they are still latent. The totem pole, for example, is a remnant from an era where there was much greater communication between man and the animals — when, in fact, men went to the animals to learn, and from them first acquired knowledge of herbs and corrective medicinal behavior.³