1 result for (book:ur1 AND session:689 AND stemmed:greater)

UR1 Section 2: Session 689 March 18, 1974 2/25 (8%) million animal toolmaking epochs totem
– The "Unknown" Reality: Volume One
– © 2012 Laurel Davies-Butts
– Section 2: Parallel Man, Alternate Man, and Probable Man: The Reflection of These in the Present, Private Psyche. Your Multidimensional Reality in the Now of Your Being
– Session 689: Mythology, Gods, Animal Gods, and the Growth of the Ego
– Session 689 March 18, 1974 9:55 P.M. Monday

[... 8 paragraphs ...]

As specified,2 ego consciousness grew. These inner patterns, native to the psyche of any species, turned into concepts, mental images — intuitive projections that were all meant to give conscious direction. The gods served, then, as stimulators of development. Seemingly outside of the self, they were meant to lead the self into its greatest area of fulfillment. The god images would change as consciousness did. The various god concepts that have fallen by the wayside, so to speak, represent areas of development that were not chosen, in your terms, but they are still latent. The totem pole, for example, is a remnant from an era where there was much greater communication between man and the animals — when, in fact, men went to the animals to learn, and from them first acquired knowledge of herbs and corrective medicinal behavior.3

[... 5 paragraphs ...]

Such leeway left room for many probabilities and for many “errors,” but the developing consciousness had to be free to make its own judgments. It would not be programmed any more than necessary by “instinct.” It was, however, biologically locked into earthly existence, and so meant to understand its natural heritage. It could not separate itself too much, then, or become overly arrogant. Its survival was so linked to the rest of nature that it would of necessity always have to return to that base. It responds to an inborn impetus for its own greatest fulfillment, and will automatically change directions in answer to its own experiments and experiences. There are great sweeping changes in religious concepts abroad in your times, and these represent man’s innate knowledge. His consciousness — his psyche — is projecting greater images of his own probable fulfillment, and these are seen in his changing concepts of God.

[... 9 paragraphs ...]

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