“Seth material” search engine (Jane Roberts)

(Today I showed Jane the finished version of my “ghost image” portrait of her as a male in another probability. The painting represented a new approach in art for me, and had caused me a good deal of puzzlement at first. I began it early in February. I won’t take the space to describe the series of mistaken efforts I went through in producing the work, except to say that finally I came to the rather simple conscious understanding that I was trying to paint a probable Jane. All at once, as I watched her delivering the 684th session on February 20, I saw strong resemblances between my painting and certain poses she repeatedly took while in trance.

(Then came Jane’s projection-probability experience involving her home town of Saratoga Springs; she described this episode in her notes preceding the 685th session, in Section 1, and Seth elaborated upon it considerably in the next session. The ghostly qualities in that event fit in with what I was trying to do in the painting: By leaving the thick gray and white underpainting of my “portrait” of “Jane” without color, I realized, I could express not only a probable interpretation of her, but the colorless qualities of the Saratoga experience itself. Once I made those conscious connections I was able to finish the painting very easily. I intend to do more work in this manner.

The CU’s, following that analogy, serve as source points or “holes” through which energy falls into your system, or is attracted to it — and in so doing, forms it. The experience of forward time and the appearance of physical matter in space and time, and all the phenomenal world, results. As CU’s leave your system, time is broken down. Its effects are no longer experienced as consecutive, and matter becomes more and more plastic until its mental elements become apparent. New CU’s enter and leave your system constantly, then. Within the system en masse, however, through their great and small organizational structures, the CU’s are aware of everything happening — not only on the top of the moment (gesturing), but within it in all of its probabilities.

Now: This means that biologically the cell is aware of all of its probable variations, while in your time and structures it holds its unique position as a part, say, of any given organ in your body. (Pause.) In greater terms the cell is a huge physical universe, orbiting an invisible CU; and in your terms the CU will always be invisible — beyond the smallest phenomenon that you can perceive with any kind of instrument. To some extent, however, its act can be indirectly apprehended through its effect upon the phenomenon that you can perceive.

The CU’s form all systems simultaneously. Having formed yours, and from their energy diversifying themselves into physical forms, they were aware of all of the probable variations from any given biological strain. There was never any straight line of development as, say, from reptiles to mammal, ape, and man. Instead there were great, still-continuing, infinitely rich parallel explosions of life forms and patterns in as many directions as possible. There were animal-men and man-animals, using your terms, that shared both time and space for many centuries.⁶ This is, as you all well know, a physical system in time. Here cells die and are replaced. Knowing their own indestructibility, the CU’s within them simply change form, retaining however the identity of all the cells that they have been. (Intently:) While the cell dies physically, its inviolate nature is not betrayed. It is simply no longer physical.

I told you (after 10:26 in this session) that you presently perceive only the surface of the moment; so you also perceive but one line of the species’ development. Yet even within your system, there are hints of the other probable realities that also coexist. The dolphins are a case in point.⁹ In your line of probability they are oddities, yet even now you recognize their great brain capacity, and to some dim extent glimpse the range of their own communication.

In other probabilities, water-dwelling mammals predominate. They farm the land as you farm the water, and are only now learning how to operate upon the land for any amount of time, as you are only now learning how to manipulate below the water.

The physical universe serves then as a threshold for probabilities, and all possible species find their greatest fulfillment within that system, each of them neurologically tuned into their own reality and their own “time.” So the body itself, as it presently exists, is innately equipped with other neurological responses that to you would seem to be biologically invisible. Nevertheless, your consciousness and your beliefs are what direct this neurological recognition. At birth, and before structured learning processes begin, you are far freer in that regard.

In the same manner, the species as you think of it is at one level aware of its own probabilities and “future” lines of development. The child learning to walk may fall and hurt itself, yet it does learn. In the same way the race makes errors — and yet in response to its own greater knowledge it continues to seek out those areas of its own probable fulfillment.

(“It’s wild,” she continued, “but I know that all of this is leading up to alternate man, probable man, and parallel man. [See Appendix 6.] I thought you were tired tonight, but I decided I wanted the session instead of looking at reruns on TV … especially after I got that stuff while I was doing the dishes tonight, on cells and biological prayer.”

7. Just a week ago, in the 686th session, I asked Seth to comment on our ancient origins, but without getting an answer. At this writing, then, we still don’t know what period in our past he’s referring to. Evidently it’s a very long time ago; even in conventional paleontological terms, recent discoveries in East Africa place a toolmaking man in action 3 million years ago, with a lineage possibly going back 14 million years. Now we plan to ask Seth to develop his man-animal material soon, adding more specifics and including the probabilities involved.