1 result for (book:ur1 AND session:688 AND stemmed:knowledg)
[... 8 paragraphs ...]
The CU’s, or units of consciousness,l are literally in every place and time at once. They possess the greatest adaptability, and a profound “inborn” propensity for organization of all kinds. They act as individuals, and yet each carries within it a knowledge of all other kinds of activity that is happening in any other given unit or group of units.
[... 18 paragraphs ...]
Man’s consciousness, and to some extent that of the animals, is more specifically identified with form, however. In order to develop his own kind of individualized awareness, man had to consciously ignore for a while his own place within the structure of the earth. His experience of time would seem to be the experience of his identity. His consciousness would not seem to flow into his body before birth, and out of it after death. He would “forget” there was a time to die. He would forget that death meant new life. A natural message had to replace the old knowledge.
[... 1 paragraph ...]
Even when you lost sight — as you knew you would — of those deep connections, they would continue to operate until, in its own way, man’s consciousness could rediscover the knowledge and put it to use — deliberately and willfully, thereby bringing that consciousness to flower. In your terms this would represent a great leap, for the egotistically aware individual would fully comprehend unconscious knowledge and act on his own, out of choice. He would become a conscious co-creator. Obviously, this has not as yet occurred.
[... 8 paragraphs ...]
In the same manner, the species as you think of it is at one level aware of its own probabilities and “future” lines of development. The child learning to walk may fall and hurt itself, yet it does learn. In the same way the race makes errors — and yet in response to its own greater knowledge it continues to seek out those areas of its own probable fulfillment.
[... 22 paragraphs ...]