“Seth material” search engine (Jane Roberts)

Coming together, the units actually form the systems of reality in which they have their experience. In your system, for example, they are within the phenomenal world. They will always come under the guise of any particular pattern of reality, then. In your terms they can move forward or backward in time, but they also possess another kind of interior mobility within time as you know it.

As there are insides to apples, so think of the ordinary moment as an apple. In usual experience, you hold that apple in your hand, or eat it. Using this analogy, however, the apple itself (as the moment) would contain infinite variations of itself within itself. These CU’s therefore can operate even within time, as you understand it, in ways that are most difficult to explain. Time not only goes backward and forward, but inward and outward. I am still using your idea of time here to some degree. (Pause.) Later in this book I hope to lead you beyond it entirely. But in the terms in which I am speaking, it is the inward and outward directions of time that give you a universe that seems to be fairly permanent, and yet is also being created.

(10:04.) No energy is ever lost. It may seem to disappear from one system, but if so, it will emerge in another. The inward and outward thrust that is not perceived is largely responsible for what you think of as ordinary consecutive time. (Pause.³) It is of the utmost and supreme importance, of course, that these CU’s are literally indestructible. They can take any form, organize themselves in any kind of time-behavior, hyphen, and seem to form a reality that is completely dependent upon its apparent form and structure. Yet, disappearing through one of the physicists’ black holes,⁴ for example, though structure and form would seem to be annihilated and time drastically altered, there would be an emergence at the other end, where the whole “package of a universe,” having been closed in the black hole, would be reopened.

It is vital that you understand this inward and outward thrust of “time,” however, and realize that from this flows the consecutive appearance of the moment. The thrusting gives dimensions to time that so far you have not even begun to realize. Again, you live on the surface of the moments, with no understanding of the unrecognized and unofficial realities that lie beneath. All of this, once more, is tied in with your accepted neurological recognition of certain messages over others, your mental prejudice that effectively blinds you to other quite valid biological communications that are indeed present all of the “time”.

(Intently:) I am trying to tell you something about the greater reality of your species, yet to do so with any justice, I must divest you, if possible, of certain concepts about the beginning of time, or “man’s early history.”

The experience of your species involves a certain kind of consciousness development, highly vital. (Pause.) This necessitated a certain kind of specialization, a certain “long-term” identification with form. Cellular structure maintains brilliant effectiveness in the body’s present reality, but knows itself free of it. Man’s particular kind of consciousness fiercely identified with the body. This was a necessity to focus energy toward physical manipulation. To some important extent the same applies to the animals. The cell might gladly “die,” but the specifically oriented man-and-animal consciousness would not so willingly let go.

I told you (after 10:26 in this session) that you presently perceive only the surface of the moment; so you also perceive but one line of the species’ development. Yet even within your system, there are hints of the other probable realities that also coexist. The dolphins are a case in point.⁹ In your line of probability they are oddities, yet even now you recognize their great brain capacity, and to some dim extent glimpse the range of their own communication.

The physical universe serves then as a threshold for probabilities, and all possible species find their greatest fulfillment within that system, each of them neurologically tuned into their own reality and their own “time.” So the body itself, as it presently exists, is innately equipped with other neurological responses that to you would seem to be biologically invisible. Nevertheless, your consciousness and your beliefs are what direct this neurological recognition. At birth, and before structured learning processes begin, you are far freer in that regard.

2. In general, given the nature of the CU’s — Seth’s postulated “basic” units of consciousness that make up all realities — closed systems cannot exist. From Session 581 in Chapter 20 of Seth Speaks: “Basically, however, no system is closed. Energy flows freely from one to another, or rather permeates each. It is only the camouflage [physical] structure that gives the impression of closed systems, and the law of inertia does not apply. It appears to be a reality only within your own framework and because of your limited focus.”

Then, for some early quotes from Seth about his own ability to move among certain systems of reality, see Note 4 for the 680th session in this volume.

(Seth, in the 512th session in Chapter 1 of Seth Speaks: “Now at times I will be using the term ‘camouflage,’ referring to the physical world to which the outer ego relates, for physical form is one of the camouflages that reality adopts.”)

And added later: Also in that session, Seth describes how he must “disentangle concepts” from their patterns in order to relate them through Jane. His material on this will be given in an appendix for Session 711, in Volume 2 of “Unknown” Reality. In that appendix I assemble from various sessions information on the complex relationships involving Jane-Ruburt-Seth (and also Rob-Joseph).

A note added later: Unfortunately, we never did receive the kind of information we wanted here, especially that on human origins, before Seth finished “Unknown” Reality. The main reason? I became so occupied with the succeeding sessions of this manuscript that I forgot to make the request.