“Seth material” search engine (Jane Roberts)

(In an effort to reassure her, I looked up what Seth said in Chapter 9 of Personal Reality, and showed it to her. See the 637th session: “… think now of the life of the self as one message leaping across the nerve cells of a multidimensional structure — again, as real as your body — and consider it also as a greater ‘moment of reflection’ on the part of such a many-sided personality … I am aware that [these analogies] can make you feel small or fear for your identity. You are more than a message, say, passing through the vast reaches of a superself. You are not lost in the universe.”

The experience of any given unit, constantly changing, affects all other units … Give us time … It is difficult to explain because your concepts of selfhood are so limited … These units contain within themselves, in your terms, all “latent” identities, but not in a predetermined fashion. Selves may be quite independent within the framework of their own reality, while still being a part of a larger reality in which their independence works not only for their own benefit, but for the sake of a greater structure.

The units form themselves into the various systems that they have themselves initiated. They transform themselves, therefore, into the structured reality that they then become. Ruburt is quite correct in his supposition of what he calls “multipersonhood” in Adventures.¹

You think of one I-self (spelled) as the primary and ultimate end of evolution. Yet there are, of course, other identities with many such I-selves, each as aware and independent as your own, while also being aware of the existence of a greater identity in which they have their being. Consciousness fulfills itself by knowing itself. The knowledge changes it, in your terms, into a greater gestalt that then tries to fulfill and know itself, and so forth. There have been experiments upon your earth (by consciousness) with both men and animals at a different level than just mentioned, but with that in mind — herds of animals, for example, with each animal quite aware of the joint knowledge of the herd, the dangers to be encountered in any individual territory, and a psychological structure in which the mass consciousness of the herd recognized the individual consciousness of each animal, and protected it.

(10:11.) Not when I am finished. Most individuals, for example, develop intellectually or emotionally or physically, ignoring to a large degree the body’s and the mind’s full potential. The limited I-structure that you presently identify with selfhood is simply not capable of fully using all of those characteristics.

The I-structure arises from the inner self, formed about various interests, abilities, and drives. Selections are made as to the areas of concentration. You rarely find a person who is a great intellect, a great athlete, and also a person of deep emotional and spiritual understanding — an ideal prototype of what it seems mankind could produce.