“Seth material” search engine (Jane Roberts)

Within these units there is, again, a propensity for growth and organization. Within a literally infinite field of activity, meaningful order arose out of the propensity for significance. Briefly, certain units would settle upon various kinds of organization, find these significant, then build upon them and attract others of the same nature. So were various systems of reality formed. (Pause.) The particular kind of significance settled upon would act both as a directive for experience and as a method of erecting effective boundaries, within which the selected kind of behavior would continue. The units can and do intermix, yet because of the propensity for selectivity and significance, whole groups of them will “repel” other whole groups, thus providing a protective inner system of interaction.

Your idea of one soul, one self, forms a significance and a selectivity that blinds you to these other realities that are as much “here and now” as your present self. The units of consciousness that compose your physical being alone are aware of those greater significances, to which your limited ideas make you opaque.

(10:45.) Now: Your system does not include the kind of experience mentioned earlier (in this session), where the body is able to contain in one lifetime the experience of many selves. It uses a time context instead, with each self given a body and a time; but a knowledge of the ideas of multipersonhood could help you realize that you have available many abilities not being used, latent to you but still important in your entire identity, and significant enough to you personally to be developed.

(With emphasis:) Reincarnation simply represents probabilities in a time context (underlined) — portions of the self that are materialized in historical contexts. Period. All kinds of time — backward and forward — emerge from the basic unpredictable nature of consciousness, and are due to “series” of significances. Each self born in time will then pursue its own probable realities from that standpoint. Again, each such self is immediate.

Jane and I placed no particular emphasis upon this information when Seth came through with it, but in retrospect we realized that it contains two significant points: Seth’s reference to “another book,” which we think is “Unknown” Reality, and his use of the word “counterparts.” In its ordinary dictionary sense, the term has appeared a few times in the sessions, but Seth’s use of it in the passage quoted above has a special implication, I think; one that Jane and I missed at the time of its reception. For in Volume 2 of “Unknown” Reality, Seth’s concept of counterparts certainly takes on its own unique meaning within his study of personhood. (Although not bringing up his ideas of reincarnation or points of power in the 683rd session, Seth implied both of those qualities in many parts of that material.)